Confusion about the word 'dhamma'?
Upvote:-1
Sabbe Dhamma Anatta is difficult to understand.... Here is my understanding.Dhamma roughly translates to religion. More precisely all teachings about what is. Is there a God ? Is there a suffering ? Are there emotions ? Are there forms ? Are there choices ? Is there consciousness ? Is there Universe ?Whatever there is can not be said to be me , mine or myself ... That is the meaning of Sabbe Dhamma Anatta ...
Upvote:1
Like sankhara, the term dhamma is very broad and means different things per different context. In the broadest sense, sankhara is a subset of dhamma, for dhamma includes not only conditioned phenomena/sankhara, but also unconditioned element/ASankhataDhatu, ie. Nibbana. See the Pali defitions for Dhamma and Sankhara further details.
Upvote:1
In the context of your description:
- sankhara means conditioned things / phenomena.
- dhamma means all things / phenomena i.e. both conditioned and unconditioned things / phenomena
What is unconditioned? Only Nibbana - it is that which is experienced by the mind, when it is completely free of all fetters and defilements.
What is conditioned? Everything else, including mental and physical phenomena / things.
"sabbe sankhara dukkha" means "all conditioned things/ phenomena are suffering / unsatisfactoriness". This does not include Nibbana.
"sabbe sankhara anicca" means "all conditioned things/ phenomena are impermanent". This does not include Nibbana.
"sabbe dhamma anatta" means "all things/ phenomena are not self". This includes Nibbana.
From AccessToInsight's Glossary of Pali and Buddhist Terms:
dhamma [Skt. dharma]:
(1) Event; a phenomenon in and of itself; (2) mental quality; (3) doctrine, teaching; (4) nibbāna. Also, principles of behavior that human beings ought to follow so as to fit in with the right natural order of things; qualities of mind they should develop so as to realize the inherent quality of the mind in and of itself. By extension, "Dhamma" (usu. capitalized) is used also to denote any doctrine that teaches such things. Thus the Dhamma of the Buddha denotes both his teachings and the direct experience of nibbāna, the quality at which those teachings are aimed.saṅkhāra:
Formation, compound, fashioning, fabrication — the forces and factors that fashion things (physical or mental), the process of fashioning, and the fashioned things that result. Saṅkhāra can refer to anything formed or fashioned by conditions, or, more specifically, (as one of the five khandhas) thought-formations within the mind.
Please see this answer for details.
Upvote:2
Dhamma encompasses sankhara[created] but it also encompases the cessation principle which is not included in sankhara as it is asankhata [not-created].
Both formerly & now, it is only stress that I describe, and the cessation of stress."sn22.86
There are these famous lines;
Sabbe sankhara anicca
Sabbe sankhara dukkha
Sabbe dhamma anatta
Translated;
All formations are impermanent
All formations are suffering
All Dhamma [teachings] are not-self
Then reconciled with;
Both formerly & now, it is only stress that I describe, and the cessation of stress."
It makes sense because;
- Stress is part of the teaching [things that are taught]
- Cessation of stress is part of the teaching [things that are taught]
The semantic referent of #2 is the unconditioned; is neither impermanent[anicca] nor suffering[dukkha]; but it is likewise not-self[anatta].
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