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Indeed, there are four levels of craving.
- Craving for one's life - Highest level
- Craving for one's organs
- Craving for loved ones
- Craving for external objects - Lowest level
Chathurarya Sathya (Four Noble truths) by Rerukane Chandawimala Thero
Craving for life arises as perceiving the five aggregates as self and this is the highest level of craving. As an example, during a natural disaster someone would first try to save his own life at any cost, then the lives of his loved ones and finally when everyone is safe, he would try to save his possessions.
From the given example, satisfying thirst may fall under first type, wanting a car falls under fourth and missing a loved one falls under the third level.
Note- The author of the book hasn't referred to any text in Pali canon whether this is a categorization of Buddha or if it appears in Abhidhamma.
Upvote:-1
No, there are not different types of craving, there are only different things for which one might crave, whether bodily or other in form, or conditional, events, etc. The fact of persisting in the desire for a thing, of clinging, is the dynamo by which anguish (dukkha) is generated and its interruption (as if extinguishing a candle flame; nirvana) is the simple, basic, aim of Buddhism.
Upvote:1
One way to look at it is in terms of needs versus wants. Clearly, your body needs water. I don't know of anyone who overdoes the desire for water, so I would not call this a craving / want at all: it is just a signal from your body like the "low oil" lamp in your car. A new car versus simple transportation is a want, so this is a classic desire scenario. Look in to what the want is trying to address? You will learn a lot about yourself from this, so the evidence of the "craving" is highly beneficial. Examine, do not suppress. Wistfully thinking of others is on the line, it could be both. We do need to care for and support each other. We could want something positive-feeling from someone. This is what I found to be the very hardest thing on my path: How to get valid needs met when so many "formations" are in the way? No fun at all.
Another way to look at what you said, which is that the English word "craving" is used in many ways:
I love drinking water. I love my new car (25 years ago when I got one). I love my loved-ones. This is why words are not useful for everything. They are not used in perfect ways like mathematical symbols (which also provoke many misunderstandings.)
Upvote:2
If you look at dependent origination and the NidΔnas closely, craving arises due to feeling. You analyze the feeling and classify it as something desirable or undesirable or neither desirable or undesirable. These cravings can be:
The above can be one classification of the types of cravings along with what @dmsp mentioned.
Upvote:2
There's an analysis on Wikipedia:
The Buddha identified three types of taαΉhΔ:[1][4][5][6][7][a]
Kama-tanha (sense-craving): craving for sense objects which provide pleasant feeling, or craving for sensory pleasures.
Bhava-tanha (craving to be): craving to be something, to unite with an experience. This includes craving to be solid and ongoing, to be a being that has a past and a future,[8] and craving to prevail and dominate over others.
Vibhava-tanha (craving not to be): craving to not experience the world, and to be nothing; a wish to be separated from painful feelings.
IIRC I first met these in an English-language paraphrase of the four noble truths at the Sermon at Benares:
... the craving to have what you don't have, the craving to keep what you can't keep, the craving to live, even the craving to die ...
Looking at your example I suppose that "being thirsty" might be a craving to live, "wanting a new car" might be craving a sense-object, and "wanting your loved one" might be craving to be separated from a painful feeling of not being with them.