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The Suttas usually define Samma-Samadhi as the four jhanas, but in some Suttas it gives a different explanation. For example, in the Mahacattarisa Sutta the Buddha said:
The Blessed One said: "Now what, monks, is noble right concentration with its supports & requisite conditions? Any singleness of mind equipped with these seven factors β right view, right resolve, right speech, right action, right livelihood, right effort, & right mindfulness β is called noble right concentration with its supports & requisite conditions.
(Source: http://www.accesstoinsight.org/tipitaka/mn/mn.117.than.html )
In the interpretation of the commentaries, any of the three levels of concentration can be sufficient, but in the case of momentary concentration, it would at least need to have the intensity of access concentration although it wouldn't have the duration of access concentration.
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Different linages may interpret this differently. This is Samadhi developed with awareness of the reality of the present moment rather than a perceptional or external element. E.g. the breath, sensation can be considered Samma Samadhi where as Samadhi based perception, greed or hatred is not Samma. The Samadhi developed outside Vippassana generally is not Samma, but can later be covered to Samma by turning to Vippassana (realising the 3 Characteristics and arising and passing away.)