Brahmcharyavas : starting, ending
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In the same way, brahmin, a Realized One arises in the world, perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed. He realizes with his own insight this world—with its gods, Māras and Brahmās, this population with its ascetics and brahmins, gods and humans—and he makes it known to others. He teaches Dhamma that’s good in the beginning, good in the middle, and good in the end, meaningful and well-phrased. And he reveals a spiritual practice (brahmacariyaṁ) that’s entirely complete and pure.
A householder hears that teaching, or a householder’s child, or someone born in a good family. They gain faith in the Realized One, and reflect, ‘Living in a house is cramped and dirty, but the life of one gone forth is wide open. It’s not easy for someone living at home to lead the spiritual life (brahmacariyaṁ) utterly full and pure, like a polished shell. Why don’t I shave off my hair and beard, dress in ocher robes, and go forth from the lay life to homelessness?’
And what is right action? Avoiding killing living creatures, stealing, and sexual activity (abrahmacariyā).
Upvote:2
BRAHMACHARYA can interpret as avoid from sexual activity. because buddha saw sexual or other any desire or bonds cause to SANSARA (rebirth). therefore monks have to avoid from sexual activity and follow BRAHMACHARYA
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