Does an Arahant accumulate kamma in his/her life?
score:3
Accepted answer
Cittas are classified in various ways. One such classification is according to their nature. In this classification we have:
- Cittas which are resultant states of consciousness, vipaaka, the effects of previous kamma.
- Cittas which are causes for action (kamma) through body, speech, or mind. We may call these "causative cittas." A wholesome citta (kusala citta) will issue in wholesome action and an unwholesome one (akusala citta) in unwholesome action.
- Cittas which are neither kamma nor its result. These are called kiriya cittas. They are kammically ineffective, being merely functional. Some kiriya cittas perform simple functions in the process of consciousness, others represent the actions and thoughts of arahants, who no longer generate fresh kamma. Read more here
Therefore,
- Statement 1: False
- Statement 2: False
- Statement 3: True, but they are called kiriya cittas. The term is indicative of the functional nature which is different from the intention of a worldly person.
Upvote:2
The consciousness of an Arahant is ethically indeterminate so he does not accumulate Kamma.
From The Abhidhamma in Practice --
For the Arahant, the liberated one, the cittas that arise in him can no longer be associated with any unwholesome roots. The cittas that the Arahant experiences are neither wholesome nor unwholesome, as he does not generate any further kamma; his cittas are exclusively indeterminate.
and:
The universals and particulars are, in themselves, ethically indeterminate but become wholesome, unwholesome, or neither, depending on the state of consciousness in which they occur.
More post
- π Reference request: blame as the source of anger?
- π Is mindfulness the path or the goal?
- π Tathagatagarbha and dhammakaya
- π How does Shambhala differ from traditional Vajrayana Buddhism as it is practiced in Asia?
- π How to achieve consciousness in nirvana?
- π Addictive Withdrawal and Buddhism
- π The meaning/concept of maΓ±Γ±assavΔ / Dhatu-vibhanga Sutta (MN 140)
- π Is there a mistranslation of definition of ignorance?
- π How do visualisation meditation practices relate to insight?
- π Difference between "Becoming" and Anicca
- π Text request--Abhidhamma
- π Missing Dhyana/Jhana Sutras?
- π Buddhist ethics & hydroponics: ethical issues?
- π Why has the "3rd precept" of the 5 precepts been interpreted as being so permissive?
- π Buddhist cannon database
- π Does ViΓ±Γ±ΔαΉa generate NΔmarΕ«pa in the sense that would make "uploading concsciousness" impossible?
- π Is Nibbana a state of mind or an element (dhamma)?
- π When is the best time for ordination?
- π Does 'right speech' prohibit expressions which "hate" anything at all?
- π Question about going forth (while having children & wife)
- π Sudden arising of disgust
- π Action committed through self-interest
- π Is jhana taught in Pure Land Buddhism?
- π Can this Buddhist do this job?
- π Doubts and Ungathered Mind
- π How to get to Nirvana?
- π How does the Bhavanga State relate to the Jhanas?
- π How can one navigate the experience of Tanha
- π Having difficulty logically understanding how clinging leads to becoming
- π Is celibacy intrinsic to Buddhism?
Source: stackoverflow.com
Search Posts
Related post
- π Does an Arahant accumulate kamma in his/her life?
- π Does being in a commited married life make it impossible to attain Nirvana? If not, how can one progress towards Nirvana?
- π Does Human Evolution Disprove a Kamma Based Rebirth?
- π Do lions create bad kamma for their next life when they kill?
- π If a Buddhist believes lay life is not ideal for the practice, why does he or she continue?
- π Through the Processes of Jhana does it have a Permanent effect or temporary effect on your life
- π How does kamma create a new set of aggregates for a rebirth; how do the mechanics of this process work?
- π Ajahn Brahm stated that he ate snakes and frogs during his training, does this mean that it is acceptable to kill animals?
- π Does the "nature" of a person move with her to the next life?
- π Does practice build good kamma despite wrong action?
- π Does the degree of the victim's sentience correlate with the kamma associated with killing it?
- π Does the Buddhas resolve on the night of His Nirvana go against the middle path?
- π Does an Arahant or Buddha still like music they liked as a lay person?
- π At which point after conception does life begin?
- π Does an arahant ever reveal that he is an arahant?
- π Is mindfulness itself kamma ? does it create kamma?
- π How does one decide whether one lives a lay married life or a celibate life?
- π In which sutta does the Buddha discuss his attitudes toward his audience either understanding or not understanding his teaching?
- π Does an Arahant yawn? Or: What are the characteristics of the Noble Ones: SotΔpanna, SakadΔgΔmi, AnΔgΔmi and Arahant?
- π Feelings and kamma and sankhara , am I bound for the rest of my life
- π Does accusation helps a person change his values or a better ways is to tell a story with moral?
- π How long does it take for one to remember a previous life in a sitting?
- π Does mindfulness end kamma ? is that a good thing ?
- π Does a fertlized pigeon egg have life in it?
- π Where does the Buddha say that human life can have at most 50% happiness?
- π Does depicting Jesus as an Arahant show that Buddhism is inclusive and compassionate?
- π Should an Arahant become an unwanted burden to his caretaker?
- π Does kama have a place in the life of a practitioner after losing kamacchanda?
- π How does rebirth work for arahant and non-arahants?
- π How does an arahant know that ignorance won't return/re-arise after death?