Does practice build good kamma despite wrong action?
Upvote:0
In short: No, because wrong action cannot, and does not EVER, yield "right" results. A wrong action taints the outcome of that action; the quality of an action is born in the intention that led to that action. The difficulty in practicing right action comes from our misperception of the results of wrong action as being desireable, which is not the same as right.
Upvote:2
There is no such thing as instant Karma. We sometimes might have an impression that one action directly led to some result but we really cannot know it for sure.
The world we experience now is a result of karmic seeds we planted during countless of lifetimes. Results of some actions ripen for centuries, some ripen for weeks. Imagine you have a Karma to win the lottery - you never played it so there were no conditions for the karmic seed to ripen. You did lots of bad deeds in your current life and one day you decide to play the lottery for the first time. The seed finally ripens and you win the lottery. Then you think that your immoral deeds have some connection with the winning and conclude that you can still be immoral if good things happen to you anyways. The truth is that these things are not connected at all. Every bad deed will plant a seed which will give you suffering in the future. Every good deed will bring something positive. The trick is that we don't know when exactly.
Upvote:2
We engage in various thoughts, speech and physical actions. We are aware of some things happening to us. It is quite difficult to see the relation between all of them. I disagree with your statement "wrong action produces right results regularly". If by "right results" you mean positive events occurring, this is the result of positive actions you have taken in the past.
In the Sutra of Instructions to the King it says:
When the moment comes to leave, 0 King,
Neither possessions, friends nor family can follow.
But wherever beings come from, wherever they go,
Their actions follow them like their own shadow.
as mentioned by Patrul Rinpoche in Words of my Perfect Teacher.
Upvote:5
Let me put it this way.
If you steal, you temporarily get ahead in wealth, but if you get caught you are looking at some jail time and returning what you stole, legal fees and all kinds of other headaches in the process. This would means you are worse off than before on average for thieves.
Like wise this extends to many other situation where you can temporarily get ahead in life to fall back to worst situations later on.
Also some may get away but if you look at the average over a majority you take one step forward and then two steps back in many of these situations.
More post
- π Can the elements of Buddhist Cosmology be confirmed?
- π Ignorant mind and Buddha nature
- π Which Buddha do Buddhists take refuge in?
- π Would a Buddha ever lie about lying?
- π Are bhanga and sotapatti synonyms?
- π Is there a middle way between working towards personal liberation and liberation for all sentient beings?
- π Should Buddhists avoid Amazon and Starbucks out of concerns about tax avoidance?
- π Why do I experience a second, floating body when body scanning?
- π What is right gifting?
- π What is the motivation for the list of 5 deadly sins?
- π Equanimity in the Aghatavinaya Sutta
- π How can one relate Buddhism epistemology of Thought and Attention to its Western counterpart?
- π New Year Resolutions
- π How things become easier when we do things continuously / repeatedly?
- π Limitations of meditation/mindfulness without Vinaya
- π According to Buddhism, everything that happens, happens for a reason, which is due to karma. How does Utu Niyama, Bija niyama fit into this?
- π ProperΒ meditationΒ at hard timesΒ (Β to beΒ kind, open mind and enjoy hard times )
- π How does a monk address parents and relatives?
- π Buddhist view on out of body experience (OBE)
- π Where can I find sources for historical data on Buddhist populations in various regions around the world?
- π What is the Buddhist view, if any, on witchcraft?
- π Is there a mistranslation of definition of ignorance?
- π Are there Buddhist traditions without monks?
- π Difficulties Maintaining Balance In Between Buddhism Teaching in Todayβs Lives
- π Why are there so many fire incidents happening around the world?
- π Do enlighted people cry? Did the Buddha ever cry?
- π In what realm did archaic humans live? Is it manussa (human) realm or tiracchΔna (animal) realm?
- π what is logic behind rebirth
- π Emptiness of emptiness
- π What does Samsara mean to Buddhists? How is it meaningful?
Source: stackoverflow.com
Search Posts
Related post
- π Does practice build good kamma despite wrong action?
- π Does mindfulness end kamma ? is that a good thing ?
- π Does studying mathematics or science lead to a practitioner of Buddhism acquiring wrong philosophical views and mental afflictions?
- π How does one practice mindfulness during thinking - e.g. thinking about how to solve a problem?
- π Does Human Evolution Disprove a Kamma Based Rebirth?
- π Does samatha practice always come before vipassana practice?
- π How does one Practice Sila?
- π How does one practice Buddhism when experience is limited by the 6 senses?
- π How does kamma create a new set of aggregates for a rebirth; how do the mechanics of this process work?
- π Are the results of positive Kamma good from a Buddhist's perspective or good from a "Samsaric's" perspective?
- π Does the degree of the victim's sentience correlate with the kamma associated with killing it?
- π What are Buddhist views about free will? Does the concept of free will vs determinism even apply? Is it a question with a wrong assumption?
- π What does Buddhism say about the consequences of good and bad behaviour?
- π Is too much of good kamma an obstacle for enlightenment?
- π Does thinking during an action improve the quality of the action or reduce it?
- π Is mindfulness itself kamma ? does it create kamma?
- π What is Metta-BhavanaΒ and how does one practice it?
- π Does an Arahant accumulate kamma in his/her life?
- π Does doing an ordinary day-to-day job account for good karma?
- π How does the practice of Buddhism look at preconceived ideas, assumptions or notions?
- π Isn't giving to attain good Kamma "greedy" and therefore Unwholesome (akusala)?
- π How does one practice to develop super-mundane powers through meditation?
- π Does anyone know of any good Asubha sites?
- π I enjoy sex just like I enjoy good movie. What is wrong about it?
- π How does Theravada practice to obtain the direct knowledge of anatta?
- π Does the Buddha suggest a change in practice after the unfolding of Sotapanna?
- π Can the same kamma cetana and action lead to somewhat different future physical consequences (the physical aspect of the kamma-vipaka)
- π How does one know which kamma-cetana and action is related to which kamma-vipaka being experienced?
- π In how far does involvement in certain undertaking effects one, good or bad?
- π How does mindfulness practice (sati) lead to jhana?