Why does Abhidhamma exclude becoming, birth & death from 'mutuality'?
Upvote:0
Because SuttantaNaya in the question's quoted section is like a full length line of the plotted-uncounable-dots-graph, life. And the AbhidhammaNaya in the question's quoted section are describing SuttantaNaya like each smallest dot, trillion moments per sec, which plotting that full length line of the plotted-uncounable-dots-graph. And it's already showed on both section, SuttantaNaya used plural form of Sankhara as a full length life and the AbhidhammaNaya used singular form ,sankharo, of SuttantaNaya, sankhara, to show each dot in SuttantaNaya's plural form.
Each dot plot can construct it's life-line, good sankharo giving good resultant, bad sankharo giving bad resultant. The dot is plotting and switching rapidly only one moment per time, trillion times per sec.
A full length life has many "grief, lamentation, pain, sorrow and despair", but only some moment, dot, of it is "grief, lamentation, pain, sorrow and despair".
The AbhidhammaNaya separate a full length life to a moment. The "grief, lamentation pain, sorrow and despair" are members of unwholesome sangkharo cycle in the question's quoted canon (being in many positions such as sangkharo, becomming, feeling depending on what condition/effect each one is).
So, the AbhidhammaNaya in the question's quoted section already included "ageing, death, grief, lamentation, pain, sorrow and despair".
However, people usually study Abhidhamma by rumor of journeys or something like that, so this unexpect answer can't go to people minds who never listen to the canon name ""Vibhanga -- Description of SuttantaNaya (by AbhidhammaNaya[the way to get more(Abhi) sutta's detail(Dhamma)])". ".
Why does Abhidhamma exclude continuation (becoming), birth & death from its 'mutuality' above?
You usally ask like that because you don't think the canon you quoted are describing Suttanta by AbhidhammaNaya. You think they are difference from each other, so you usually try to let them fight each other even the name of your quoted canon is "Vibhanga -- Description of SuttantaNaya (by AbhidhammaNaya[the way to get more(Abhi) sutta's detail(Dhamma)])".
So, even it's saying more (Abhi) Sutta's descriptions in detail (Dhamma), you still think whether it's trying to compare the conflict of both canon.
More post
- π What is the meaning round beads around the neck of Sha Wujing?
- π How to keep balance in the thin line between non attachment to reputation and "not caring about anything"
- π What is the Interpretation of Parimukham in the context of Buddhist Meditation?
- π In visualisation meditations, I donβt know βwhereβ to look
- π Losing my religion, and shikantaza
- π I like pigeons, And I like to make homing pigeon for my house, is it good act or bad?
- π Narcissism insights in Buddhism
- π Do buddhists believe that time travel will ever be possible?
- π Is it only humans who can understand Buddhism?
- π Buddhism and the surrounding environment
- π Moderation in meditation for lay people
- π What is the modern understanding about Four Great Elements and Reality?
- π What really Sekha means?
- π What does Buddha and Buddhism say about fighting against enemy of dharma?
- π Were the Zen Patriarchs reborn?
- π Is every Dhamma cause of suffering?
- π Concentration Meditation and Alertness
- π Do Buddhists see reality as consensual or individual?
- π Are there any comparative studies done between Ashtavakra Gita and Buddhim?
- π Why are Jhanas controversial?
- π Is technology making us less mindful?
- π Should we care about what others think?
- π How can the sensations of the meditation object (attention to the breath) be made more noticeable?
- π Is there a middle way between working towards personal liberation and liberation for all sentient beings?
- π "Tibetisches Totenbuch"? "Tibetanisches Totenbuch" - different books?
- π Buddha Sasana of Ariya Maitreya Buddha
- π Is there a compendium of enlightenment stories (about Arhats and/or Bodhisattvas)?
- π Vimalakirti Sutra -- A License for Drinking and Visiting Brothels?
- π Pride and Shame in Buddhism
- π Can karma operate at the level of groups i.e. collectively?
Source: stackoverflow.com
Search Posts
Related post
- π Why does Abhidhamma exclude becoming, birth & death from 'mutuality'?
- π Does freedom from birth and death mean there is no freedom to experience birth and death without desire?
- π Why does "not existing from its own side" make something a "conceptual construction"?
- π Why does the Buddha call himself the TathΔgata?
- π Why does insight lead to to compassion?
- π What does it mean to 'advert' to the factors of jhana after emerging from jhana?
- π Why does the Buddha always answer a question if asked three times?
- π How does Shambhala differ from traditional Vajrayana Buddhism as it is practiced in Asia?
- π If a Buddhist believes lay life is not ideal for the practice, why does he or she continue?
- π Where does morality come from in Buddhism?
- π How does someone decide from what direction to approach the twelve-NidΔnas?
- π Why does Mara, the Evil One one comes looking for consciousness at death?
- π Why does killing produce bad karma?
- π What is the reason why Buddhist monks don't work to support themselves? Do the monastic rules prohibit them from working?
- π Why does the Buddha, in the Pali Canon, periodically engage in harsh speech?
- π Why does 'thoughts' and 'memories' not part of aggregates?
- π What does the Abhidhamma say about impermanence?
- π What does Diamond Way Buddhism say about obstacles at times of becoming more conscious?
- π Iconography in Buddhism - from the Greeks? And why isn't the Buddha bald?
- π What does "Namaste" mean in Buddhism context and why is it even associated with Buddhism?
- π Why does the mind always want to 'do something' and how to cultivate 'non-doing'?
- π Why emphasise the EBT when anyone who has achieved Arhathood can teach from direct experience?
- π Why would the Buddha refrain from instructing?
- π Why do enlightened beings want to save sentient beings? Does everyone want to be saved?
- π Why does the Buddha appear androgynous in some depictions?
- π Does "old karma" come from our parents, family, community, surroundings?
- π Why are some bodily fluids missing from the "Thirty Two Parts of the Body" teaching?
- π Death vs Birth - Birth & Death of what?
- π Why does Milinda step into Nagasena's trap?
- π Why does my mind naturally wander?