Anapanasati practice: what’s the correct way to focus on breath?
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There is no need to focus on the breath.
The practise of the Buddha is to keep the mind without craving, without attachment, without past, without future. Silent still mind.
When the mind is quiet, it will connect with the breath, itself, automatically.
Experiencing the breath is merely the "sign" the mind is without craving.
And what is the faculty of concentration? There is the case where a monk, a disciple of the noble ones, making it his object to let go, attains concentration, attains singleness of mind.
Indriya-vibhanga Sutta
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Due to past Sanhkara when one practices meditation one may get different sensations which can be pleasant or unpleasant. Don't give too much importance to this and continue the practice.
The focus of breath meditation should be in the area from the top of the nose to the base of the upper lip. The areas should be widened this full area or narrowed to based on one's sensitivity to feeling the breath and concentration.
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There are different ways to do the anapanasati. If I were you, I would read the Sutta at least once a week, to get the spirit of the practice. You see, what happened , over the years was that the teachers started using the breath practice as just a concentration practice. To answer your question, be fully and completely aware of the body breathing. Each moment is a new moment, and new consciousness. Most of us are confused about the goal, because we haven't really seen any Arhants , or even Never returners. I don't recommend the Nimita , sign , after image, practice, but this does happen naturally. Usually at retreats. Find a good teacher. Do Soto Zen. So , let me ask you, Do you have a very clear, comprehensive view of the goal? That is why we study. Find what the 10 taints are , they are removed when one has reached full awakening. Here , read this for fun and benefit https://www.accesstoinsight.org/tipitaka/mn/mn.022.nypo.html So , to condense. Trust yourself, Seeking the truth is natural, but not easy. We really have a natural tendency to go into samadhi, learn to work with that. When you are more peaceful, relaxed patient, etc, you are going in the right direction. In short all the 37 limbs of awakening need to be developed in one's practice. I hope this helps. Remember, Buddha Loves you, really.
Upvote:1
When I first started anapanasati meditation two years ago I was making the breaths and that hurts! Now I'm just happy to keep returning my attention to what's happening at the nostril tip - for example warm air out, cooler air in. I have no other reason to do this other than to see what's happening there - and then, for me, gradually the inexplicable happens :-)
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