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From Wikipedia:
Among the Hebrews, the act of anointing with the Holy anointing oil was significant in consecration to a holy or sacred use: hence the anointing of the high priest (Exodus 29:29; Leviticus 4:3) and of the sacred vessels (Exodus 30:26). Later, Kings and Prophets were given the right to partake in this sacrament as well.
The primary purpose of anointing with the holy anointing oil was to cause the anointed persons or objects to become qodesh – most holy (Exodus 30:29).
Originally the oil was used exclusively for the priests and the Tabernacle articles but was later extended to include prophets and kings (I Samuel 10:1). It was forbidden to be used on an outsider (Exodus 30:33) or to be used on the body of any common persons (Ex. 30:32a)
Basically, it's a symbol of extremely high regard towards a ruler and acceptance as being part of them (if true), on a religious/holy level.
Sort of like honoris causa degree :)
Upvote:1
Isaiah 45:1 actually directly calls Cyrus the Lord's annointed (the Messiah):
This is what the LORD says to his anointed, to Cyrus, whose right hand I take hold of to subdue nations before him and to strip kings of their armor, to open doors before him so that gates will not be shut:
Whether Cyrus was "the" Messiah or just "a" Messiah is debated amongst theolgians, both Christian and Jewish, but the plain sense of the text can explain why Cyrus is called the annointed of the Lord.