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Atma does not think that such could be found in the frame of Buddhas teachings. Actually people get most angry after a while, or more angry, if not confronted. Of course such anger is at least turned into once own direction. Andrei Volkov Avatar appearance reminds a little on such.
Maybe Adhipateyya Sutta: Governing Principles is useful.
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There must be some mistake or the text might mean there isn't as much anger if there isn't another person there to facilitate anger.
By myself I experience much subtle and gross anger. If I have pain , I might react with frustration(frustration is the same as anger in this case). If while practicing I wander off many times then I might feel a subtle anger because I want a smoother practice session.
Anger and greed are not very precise translations for the Pali words "dosa" and "lobha".
Anger(dosa) is whenever we don't want to accept something and so we can't accept reality. Greed(lobha) is any time we don't want to let something go so we can't accept reality.
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He abused me, he beat me, he defeated me, he robbed me of my property. Whosoever harbor such thoughts will never be able to still their enmity.
Never indeed is hatred stilled by hatred; it will only be stilled by non-hatred β this is an eternal law.
β Dhp., vv. 4-5
(Source: The Elimination of Anger: With two stories retold from the Buddhist texts by Ven. K. Piyatissa Thera)
The bolded text implies they blame the other for one's plight.
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'Anger' is an 'underlying tendency' (anusaya) thus the potential to anger exists regardless of an object of anger (refer to paragraph 3 of MN 64 and to AN 7.11). In relation to sense objects, while blame is a cause of anger, the cause of blame is unpleasant feelings or feeling hurt. Thus the scriptures state: "If, when touched by a feeling of pain, one sorrows, grieves & laments, beats one's breast, becomes distraught, then one's underlying tendency to anger gets obsessed." MN 148