In satipatthana, how does mindfulness lead to nirodha?
Upvote:0
In Satipatthana, your job is to breath while calming your body and mind. As you do that, you don't think about the world, your life, your problems etc. - you only think about your immediate phenomenological environment: thoughts, feelings, broodings, pyschosomatic sensations etc. - in a sort-of detached impersonal "scientific" manner.
Nirodha is stopping and non-arising of asavas. Asavas are self-centric action impulses like "OMG I want to get this thing" or "OMG I want to get rid of this thing" etc. The "scientific" perspective of Satipatthana combined with breathing and calming leads to letting go of asavas, stopping of reifications (I-making and object-making) and settling down in peace.
The end result feels like Peace which is not-unconscious, but can't be characterized using any specific characterization. It is completely free from egoistic action impulses and ego-centric judgements. It is free from all reifications. It is free from any sense of conflict. It is suchness.
Upvote:1
Cessation can be experienced during meditation. And if cessation happens it is unmistakable. You just know that it happened.
Sometimes just one or a couple of senses/sense perceptions seem to be missing, no longer there. Just for a split second. For instance the perception/sense of smell can suddenly drop/cease. Full blown cessation would be if every one of the six senses drops/ceases simultaneously. In that case you will only know when you are back, so to speak, that cessation happened.
In any case, you will know it. It can't be missed because it has too much impact.
Upvote:4
The between cessation and nirodha is "cessation" is an English word and "nirodha" is a Pali word that often does not literally mean "cessation" although often it does.
In meditation, the important "cessations" to be experienced are:
Cessation of craving.
Cessation of attachment.
Cessation of I-making & my-making.
Cessation of suffering.
Cessation of ignorance.
Cessation of ego-birthing, ego-aging & ego-dying.
In summary, all of the above "cessations" amount to the cessation of suffering (dukkha-nirodha).
Therefore, often, when the Pali teachings refer to "consciousness-nirodha"; "nama-rupa-nirodha"; "sense-contact-nirodha" and "feeling-nirodha"; what this means is consciousness, nama-rupa (mind-body), sense contact & feeling are no longer imprisoned by ignorance, craving, egoism & suffering.
More post
- π Describe the Mahayana path
- π Does any sutta talk about the right conditions for teaching the Dhamma?
- π Questions on the five Skandhas
- π Do we "deserve" our bad fortune?
- π What are the prescribed objects for the development of jhΔna?
- π Difficulty letting go of attachment
- π How should one teach the Dhamma to others?
- π Does Buddhism give methods to ask questions when you are proliferating?
- π Is there a way to wipe out ones Karma?
- π Helping Others Who Still Need to Suffer due to karma
- π Drop your opinions at work?
- π Who follows which yana (Vajrayana, Hinayana or Mahayana)?
- π Definition of Sathpurisha
- π How to understand a second order Karma?
- π Vajra Posture vs Lotus Posture -- the same or male vs female?
- π Are these magical powers real?
- π Do Asimov's three laws make a robot a Buddhist?
- π What is the real meaning of 'Knowledge and Vision' in the Pali-texts?
- π Is it possible to recognize a person who has achieved Arhatship?
- π Is expressing annoyance bad karma?
- π Breath patterns in texts
- π Is my reason for not gambling justified?
- π The unity of samadhi and prajna
- π Can anyone do something intentionally?
- π Does Zen Buddhism have canonical texts?
- π Without reproducing, how is buddhism a proper belief in a world where resources are limited?
- π Signlessness seems to be contradictory to Buddhism
- π Which (semi)secret societies influence Buddhism?
- π Relation to Jainism
- π Kalachakra Tantra (translation of the original text)
Source: stackoverflow.com
Search Posts
Related post
- π How does mindfulness practice (sati) lead to jhana?
- π In satipatthana, how does mindfulness lead to nirodha?
- π How does one practice mindfulness during thinking - e.g. thinking about how to solve a problem?
- π How does one do mindfulness of breathing with relaxation?
- π How does *Buddhist* meditation differ from others and lead to awakening?
- π How come SN Goenka thought that buying milk does not lead to suffering?
- π How does the craving lead to lust, hatred and delusion?
- π How does higher virtue lead to sexier heavenly sensual rebirth?
- π How does stream entry occur?
- π Does studying mathematics or science lead to a practitioner of Buddhism acquiring wrong philosophical views and mental afflictions?
- π Why does insight lead to to compassion?
- π How does one explain consistency within phenomena if the mind generates phenomena?
- π Does being in a commited married life make it impossible to attain Nirvana? If not, how can one progress towards Nirvana?
- π How does conversion work in Buddhism?
- π How does Dating work in Buddhism
- π In terms of reliability of understanding reality, how does the scientific method compare with Buddhist insight practice?
- π How does one Realize emptiness?
- π How does one become a lay Buddhist?
- π How does Buddhism describe God?
- π How does Buddhism explain consciousness if there is no self?
- π How does Shambhala differ from traditional Vajrayana Buddhism as it is practiced in Asia?
- π How does an Δlaya-vijΓ±Δna work?
- π How does one escape suffering when they cannot provide for those they love
- π How does one cultivate uplifted energy (paggaha)?
- π How does a monk address parents and relatives?
- π How should satipatthana be understood in regard to external/internal minds?
- π What does Buddhism say about how to manage other people's anger?
- π How does the first noble truth associate dukkha with each of the five skandhas?
- π How does human will fit with PratΔ«tyasamutpΔda?
- π How does making merit affect karma?