The mind during Shikantaza

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The nature of consciousness is it always has an 'object'. This is similar to if a very loud noise occurs; hearing the loud noise cannot be avoided. Consciousness of the loud noise happens automatically.

If a practitioner 'just sits', i.e., does not think or does not exercise intention/volition apart from 'just sitting', then the mind will automatically (primarily) be aware of the silence. Then objects, such as sounds may enter consciousness. Or, more predominantly, objects such as the in & out breathing may become the dominant sense object of consciousness. Similar to a loud noise, consciousness cannot avoid continuously experiencing the in & out breathing, jhana, etc. It will be automatic.

If the mind is allowed to wander in thoughts, certainly this cannot be 'just sitting' since it would be 'sitting & thinking' rather than 'just sitting'. Allowing the mind to wander in thought is different to continuously experiencing in & out breathing since the mind can control/stop thoughts but cannot control/stop breathing.

'Just sitting', I imagine, is just sitting. Thus, intention operates for the sole purpose of just sitting. Since thinking is not 'just sitting', the mind must act to maintain a state of just sitting.

'Thinking' is not 'just sitting'. Acting to stop thinking is also not 'just sitting'. But once both thinking & acting to stop thinking stop, there will be only the state of 'just sitting'.

Therefore, there is say 'the path' to achieve 'just sitting' and the actual achievement of 'just sitting', which are two different things.

Once 'just sitting' is achieved, the mind will automatically be enlightened by the 10,000 things.

Upvote:3

Look, there is nothing special about Shikantaza or any other type of meditation. If you ask me honestly, I say that meditation is for fun really. You don't do it to achieve anything. In fact the idea is to let everything be. And NOT achieve anything. No "Nirvana", No "Moksha", No "separation", No "clinging" or whatever labels we like to create.

There is really no answer to this question apart from experience. You just sit and go on with whatever happens, your physical and mental sensations. Until they cease (or not). The moment you start thinking anything about it or whatever to do about it, the point is lost.

What I mean is whatever you are thinking right now about the way to do it, or "am I doing it right?" or "what should I focus on?" or such like questions are mere thoughts and are invalid.

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