Is there a pali term for "natural concentration"?

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Concentration (ekaggatā), the mental focus on one object to the exclusion of all other objects is a universal mental state applicable to all mental states. I have concentration even when I type this answer.

https://www.accesstoinsight.org/lib/authors/mendis/wheel322.html

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For the benefit of all I would like to share my experience. Organized Concentration can be attained through practice. We can focus on the five aggregates or Truths and thus achieve concentration. But natural concentration is also interesting. You find it everywhere. As child I craved for entertainment. I was highly concentrated while watching cartoon on TV. So much so that any disturbance was highly opposed. If you have lost ability to naturally concentrate then the good news is that you can regain that strength. You need to discover your passion.Know what you really want and give your heart to it. I find myself concentrated when things do not work and I become obsessed with trying to fix it. I do not like broken things. That is my passion now a days. I become naturally concentrated...I am effortless in trying to concentrate. That is what I think is the meaning of natural concentration.

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I used to study Ajahn Buddhadasa very comprehensively. However, Handbook For Mankind was a book I was never partial towards. While it contains many basic teachings, I always found the verbal style of delivery difficult or abrasive to read. However, merely browsing and offering an answer:

  1. The book is from 1956 lectures the Venerable Buddhadasa Bhikkhu gave to a group of prospective judges. Therefore, the two chapters on meditation are addressed to laypeople.

  2. The chapter on "Nature Method" concludes: "Summing up, natural concentration and insight, which enable a person to attain the Path and the Fruit, consist in verifying all day and every day the truth of the statement that nothing is worth getting or being."

  3. The statement: "nothing is worth getting or being" essentially comes from MN 37. It is a statement of Right Understanding: Samma Ditthi.

  4. In his book Heartwood From The Bo Tree, Bhikkhu Buddhadasa said about concentration: "As for samadhi, an empty mind is the supreme samadhi, the supremely focused firmness of mind. The straining and striving sort of samadhi isn't the real thing and the samadhi which aims at anything other than non-clinging to the five khandas is micchasamadhi (wrong or perverted samadhi). You should be aware that there is both micchasamadhi and sammasamadhi (right or correct samadhi). Only the mind that is empty of grasping at and clinging to 'I' and 'mine' can have the true and perfect stability of sammasamadhi. One who has an empty mind has correct samadhi."

  5. To conclude, the teachings above by Bhikkhu Buddhadasa accord with the following sutta teachings about samadhi:

    • sattahaṅgehi cittassa ekaggatā parikkhatā sammādiṭṭhi pubbaṅgamā: mind with single intent equipped with seven factors in use where right view is the leader (MN 117)

    • samādhindriyaṃ vossaggārammaṇaṃ: faculty of concentration reliant upon letting go (SN 48.10)

    • samādhisambojjhaṅgaṃ vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ: concentration factor of enlightenment that relies on solitude, dispassion & cessation maturing as letting go (MN 118).

  6. In summary, "natural concentration" means "concentration without craving".

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