Sacca-pabba Is the reason that commentary commented "Viññāṇa is Jāti and Paṭisandhi," right?
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So jāti-paṭiccasamuppāda is viññāna-paṭiccasamuppāda.
No, this is not a proper statement. jāti refers to conceptual birth of a satta, both in paṭiccasamuppāda and the sacca-pabba:
Katamā ca, bhikkhave, jāti? Yā tesaṃ tesaṃ sattānaṃ tamhi tamhi satta-nikāye jāti
The difference is: Jāti-paṭiccasamuppāda is 5 khandha.
jāti is the event of being born, it cannot be equated to the five khandha directly.
So jāti is a conclusion of viññāna, nāma+rūpa, āyatana, phassa, vedanā, taṇhā, upādāna and bhavā-paṭiccasamuppāda.
This is correct, of course.
But viññāṇa-paṭiccasamuppāda is an explanation of jāti.
viññāṇa is a part of the process of jāti, but paṭiccasamuppāda is not always taught in a way relating viññāṇa to jāti.
So sacca-pabba is the reason that commentary commented "Viññāṇa Is Jāti And Paṭisandhi", right?
What commentary is this? paṭisandhi is one important viññāṇa but not the only one being spoke of in paṭiccasamuppāda. I think you are over simplifying things.
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OMG! The materialism of the question, which believes the Buddha taught about biology. Ajahn Buddhadasa said:
People language is used by the ordinary people who don't understand Dhamma very well and by those worldly people who are so dense that they are blind to everything but material things.
'Jati' is about the mental production (abhinibbatti) of views/ideas of "beings" ("sattanam") within a category of beings ("sattanikaye").
"Khandhānaṃ patubhāvo" means "appearance or manifestation of aggregates". For example, pictured below is the same basic aggregates manifesting in two different ways.
When ignorance sees the 1st manifestation, it produces "a being" called "sweet lovely girl".
When ignorance sees the 2nd manifestation, it produces "a being" called "evil horrible dragon".
"Ayatanānaṃ paṭilābho" is not "salayatana" ("six sense bases"). If it was, the Buddha would have said "salayatana paṭilābho".
There are many suttas that use the word "paṭilābho", both physically but mostly mentally, such as the "acquisition of wisdom".
"Ayatanānaṃ paṭilābho" is the sense spheres acquired by or attached to by the "beings" that are mentally produced in jati.
For example, in the 1st picture below, the girl's sense organs are devoted to the camera (the sense object) because her aggregates are "attention seeking" for fame. When ignorance sees the sense bases of this 1st manifestation, it produces "a being" called "sweet attractive girl".
In the 2nd picture below, the girl's sense spheres are focused & bent on destruction. When ignorance sees the crazed wild sense bases in this girl's 2nd manifestation, it produces "a being" called "crazy girl".
As for "paṭisandhi", the Buddha never taught it. The Buddhist clergy invented "Paṭisandhi Vinnana" -- the Buddha did not teach "Paṭisandhi Vinnana". It does not exist in reality. "Paṭisandhi Vinnana" is for Eternalists who are too scared to contemplate impermanence.
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