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Etymologically, both bodhi and buddha stem from the root budh*, which is also the root for the English verb "to bud" (to flower, to bloom).
The verbal root budh* means "to awake," "to become aware," "to notice, know, or understand", as in the verbs bujjhati (Pāli) and bodhati or budhyate (Sanskrit).
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Maybe you've heard of the old South Indian Monkey Trap (from this article):
In Zen And The Art Of Motorcycle Maintenance, Robert Pirsig’s bonkers-but-brilliant philosophical novel that turns 40 this year, he describes “the old South Indian Monkey Trap”. ... The trap “consists of a hollowed-out coconut, chained to a stake. The coconut has some rice inside which can be grabbed through a small hole”. The monkey’s hand fits through the hole, but his clenched fist can’t fit back out. “The monkey is suddenly trapped.” But not by anything physical. He’s trapped by an idea, unable to see that a principle that served him well – “when you see rice, hold on tight!” – has become lethal.
The monkey needs to let go of the rice in order to free himself from his suffering. The way to end his suffering, is to end his craving for rice.
But in order to end his craving for rice, he must first understand how his hand is stuck inside the coconut. When the monkey overcomes his ignorance about how the trap works, he would let go of his craving for rice, and release his clenched fist. With this, he would be free from his suffering.
So, when the monkey gains the wisdom of how the trap works, he overcomes his ignorance of the trap. The monkey gaining this wisdom is the same as the monkey becoming awake, becoming enlightened. Becoming awake is same as overcoming ignorance through wisdom.
So, "perfect wisdom", "becoming awake" and "overcoming ignorance" are pretty much the same.