Do authoritative Jewish historical records record the expulsion

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The events were written down by Ibn Ishaq, who unusually for historians of this time actually would write down who his sources were.

From New Light on the Story of Banu Qurayza and the Jews of Medina by W. N. Arafat, Journal of the Royal Asiatic Society of Great Britain and Ireland, (1976), pp. 100-107:

Ibn Ishaq sets out his direct sources as he opens the relevant chapter on the siege of Medina. These were: a client of the family of al-Zubayr and others whom he "did not suspect". They told parts of the story on the authority of 'Abdullah b. Ka'b b. Malik, al Zuhri, 'Asim b. 'Umar b. Qatada, 'Abdullab b. Abi Bakr, Muhammad b. Ka'b of Qurayza, and "others among our men of learning", as he put it. Each of these contributed to the story, so that Ibn Ishaq's version is the sum total of the collective reports, pieced together. At a later stage Ibn Ishaq quotes another descendant of Qurayza, 'Attiyya by name, who had been spared, and, directly, a certain descendant of al-Zabir b. Bata, a prominent member of the tribe of Qurayza who figures in the narrative.

At least some of these people are Jewish as Malik ibn Anas, a contemporary of Ibn Ishaq, calls him a liar exactly because of that reason. So Ibn Ishaq's story includes the Jewish side of the event, and hence is the Jewish record.

The revisionist argument are based on several arguments. One argument is that Malik ibn Anas calls Ibn Ishaq a liar because he also listened to the Jews accounts, another argument is that the authority Ibn Hajar denounces Ibn Ishaq's account as an "odd tale". Neither of those arguments hold up at all. That something written seems "odd" to somebody over a thousand years ago is not a reliable historical method.

Other arguments are that it would somehow be impossible to kill 400-900 people, which is a pretty absurd claim as mass killings of many more people than that has happened later in history.

Obviously we can never know for sure exactly what happened, as all we have are witness statements in various states of second hand transmission, but there seems to be very little reason to doubt that the massacre did happen.

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