Is Aquinas' idea of 'Beatific Vision' widely accepted today?
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Relationship with God is generally understood as being the most important thing we can hope for in all the Christian circles I am familiar with (a wide variety of Protestant denominations and movements. Often a simplistic view of the Gospel focuses on the negative, avoiding condemnation. Even here, the most consistent view of being condemned is that it means "eternal separation" from God; implying that not being separated must be a great benefit.
Slightly more advanced views emphasize the benefits of relationship. Although Christ said we would suffer in this world, He assures us of God's continual presence -- primarily of the Holy Spirit during our Earthly life; presumably learning to relate to all aspects and the three persons of God in the hereafter.
Some emphasize the joys available during this life, others the benefits of Heaven. It seems that most of the time figurative speech is used, comparing our relationship with things we can understand from a worldly viewpoint.
Not a lot is said about our final state in the scripture, so the connection between relationship with Christ now and our permanent estate may not be as clear as one would like. In my own opinion, it is desirable to understand the "Beatific state" as the joy of relationship, available to us now to considerable degree, and our glorified state as a continuation with a deeper relationship far beyond the limits of what we can now understand. The idea of "blessedness", from the Hebrew word Shalom, is an attempt to express this.
I found the book, "God is the gospel" by john piper. Its subtitle is, "MEDITATIONS ON GOD’S LOVE AS THE GIFT OF H IMSELF". It is online at: http://www.slideshare.net/FreeLeaks/god-is-the-gospel-by-john-piper-28686854
Piper's book is for inspirational reading, not theology. Neither Piper nor Aquinas use the term "relationship" consistently, which I see as the central point. Nevertheless I hope some short quotes will show the similarity between Aquinas' view and Piper's.
"God loves as no other being can or should love. No one else in the universe can or should love by giving us the gift of himself." (Piper, p. 165)
"If I would love you, I must do what Jesus did. I must live and die to give ou God. That’s what Jesus did. That’s what God does. God’s highest act of love is giving us himself to love."
"[The Gospel brings] us to the glory of God in the face of Jesus Christ as our supreme, all-satisfying, and everlasting treasure." (Piper, p. 167)
Piper quotes 1 Pet 3:18 as, "Christ . . . suffered once for sins, the righteous for the unrighteous, that he might bring us to God"
Piper refers to (Acts 26:17b-18; 2 Cor. 4:4, 6), saying we can see in the gospel “the light of the knowledge of the glory of God in the face of Jesus Christ.” (p. 168)
"[T]he best and highest and final good in the gospel ... is the glory, the worth, the beauty, the treasure of Christ himself who is true God and true man."
Piper refers to a number of hymns which reinforce the idea that God is seen as the source of the joys of Heaven.
"Be Thou my Vision, O Lord of my heart; Naught be all else to me, save that Thou art; Thou my best Thought, by day or by night, Waking or sleeping, Thy presence my light."
The last verse relates this clearly to Heaven, but can add nothing to the expression of the joy of the relationship. The final line is, "Still be my Vision, O Ruler of all."
Other hymns quoted are "Jesus, the Very Thought of Thee", "Jesus, Thou Joy of Loving Hearts", and "Fairest Lord Jesus".
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