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It can be very difficult, in general. An example is the book of Jonah. Taken literally, he spends three days and nights inside the belly of a fish or whale. Other readers believe that the book is not meant to be read historically, but is a kind of fable that carries a moral lesson. How are we to determine which is the case?
Additionally, while some passages are clear, there are many that have multiple meanings. I decided to find an example by opening my nearest Bible (NJB) at random. It came open at the first page of Hosea, where we read (1:2)
Yahweh said to Hosea, "Go, marry a who*e, and get children with a who*e; for the country itself has become nothing but a who*e by abandoning Yahweh."
The family life of Hosea (literal, historical) has an additional layer of meaning (allegorical, figurative) explained in the text: it mirrors the relationship between God and his faithless people. Equally, Hosea was speaking to Israel at a particular time, but his theme is applicable to us in general, as individuals and as a church. This more general interpretation may also be justified in terms of the Bible text as a whole: Jesus quotes Hosea 6:6 in Matthew 9:13 and 12:7, clearly validating the wider application of that passage.
This kind of thing is very common; it does not necessarily make sense to make a clean demarcation between "historical" and "figurative" passages, when there are so many instances of the Bible saying "X happened, and this is what X means". The circumstances of the Fall, the Exodus, the Exile, etc., are continually being referred to in newer writings, and used to draw moral or theological lessons.
The really difficult part comes with passages like Joshua 10:12-15. This is the part where "the sun stood still in the middle of the sky and delayed its setting for almost a whole day" (10:13). The literal meaning is, of course, that the sun did just that (and the moon too). It is presented in the text as genuinely happening, as a historical event. We can draw wider lessons, like - the sun is subject to God, God protects his people, and so on. It's not hard to believe that this passage is figuratively true in that regard, but many people have difficulty believing in its literal truth. So this question goes right to the heart of how one reads the Bible, and whether it is possible to believe in the wider message without believing in its historical grounding. In short, the determining of literary types implies also being able to settle many other controversies of Biblical interpretation.
Upvote:1
Dr. David L. Cooper, the founder of The Biblical Research Society put it simply. Dr. Cooper is known for his βGolden Rule of Interpretationβ which is as follows:
When the plain sense of Scripture makes common sense,seek no other sense;
Therefore, take every word at its primary, ordinary, usual, literal meaning unless the facts of the immediate context, studied in the light of related passages and axiomatic and fundamental truths indicate clearly otherwise.
So, from this quote, from Dr. Cooper's perspective, we see that we are to take Scripture at face value (literally) unless...
A shortened version, which I've heard far more often goes like this:
If the plain sense makes good sense seek no other sense lest it result in nonsense.