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The word "vocation," the word that many people use to describe their line of work, means "calling." To say that vocations outside of the ministry are not part of God's work is deny what many protestants believe about work.
Just to cite one prominent example, Martin Luther writes:
God is milking the cows through the vocation of the milkmaid
and
vocation is a "mask of God." He is hidden in vocation. We see the milkmaid, or the farmer, or the doctor or pastor or artist. But, looming behind this human mask, God is genuinely present and active in what they do for us.
In short, God uses our work to be glorified. The same article goes on to say:
Luther's Doctrine of Vocation
To understand fully the doctrine of vocation, one should begin not with the Puritans-who tended to turn the doctrine of vocation into a work ethic-but with Luther and with Lutherans, from the composers of the Book of Concord to modern theologians such as Billing and Gustaf Wingren. It goes something like this: When we pray the Lord's Prayer, we ask God to give us this day our daily bread. And he does. The way he gives us our daily bread is through the vocations of farmers, millers, and bakers. We might add truck drivers, factory workers, bankers, warehouse attendants, and the lady at the checkout counter. Virtually every step of our whole economic system contributes to that piece of toast you had for breakfast. And when you thanked God for the food that he provided, you were right to do so.
God could have chosen to create new human beings to populate the earth out of the dust, as he did with the first man. But instead, he chose to create new life-which, however commonplace, is no less miraculous-by means of mothers and fathers, wives and husbands, the vocations of the family.
God protects us through the vocations of earthly government, as detailed in Romans 13. He gives his gifts of healing usually not through out-and-out miracles (though he can) but by means of the medical vocations. He proclaims his word by means of human pastors. He teaches by means of teachers. He creates works of beauty and meaning by means of human artists, whom he has given particular talents.
Many treatments of the doctrine of vocation emphasize what we do, or are supposed to do, in our various callings. This is part of it, as are the various aspects that I outlined above, but it is essential in grasping the magnitude of this teaching to understand first the sense in which vocation is God's work.
The sense of God acting in vocation is characteristically Lutheran in the way it emphasizes that God works through physical means. Luther and his followers stress how God has chosen to bestow his spiritual gifts by means of his Word (ink on paper; the sound waves emanating from a pulpit) and Sacrament (water; bread and wine). And he bestows his earthly gifts by means of human vocations.
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To put it simply Paul stated that work is very necessary (2 Thessalonians 3:10). In fact Paul was a tent maker. To further this point Solomon spoke of the usage of money (Ecclesiastes 10:19). And to finally concrete this point Jesus spoke of paying taxes (Matthew 22:21).
So, you decide, but I think the mentioned section is far from telling you that you should quit your job and mission, but it's trying to teach you how to keep from loving money (1 Timothy 6:10) and to rather love Jesus and stop worrying about money.
Upvote:2
What is Jesus commanding us to do in this passage? Different translations word it differently, but basically:
What is the Kingdom of God?
The word translated "kingdom" throughout the New Testament is the Greek word basileia, which denotes "sovereignty, royal power, [and] dominion" (Vine's Complete Expository Dictionary of Old and New Testament Words, "Kingdom").
http://www.ucg.org/bible-faq/what-kingdom-god
Simply put, it is the sovereignty of God. To seek the kingdom of God (in Christ Jesus) is to seek the sovereignty of God in your life, the lives of fellow believers, and bringing this sovereignty to those who do not know him also.
Jesus is telling us to not have our minds set, or be overly anxious, or fear about our needs not being provided, but to have it set on his kingdom. This doesn’t necessarily mean you need to quit your job and go into full time ministry (@Affable gives a good answer about that). Check out Romans 12: We are all members of one body performing different functions. Romans 12:1-2 tells us how we can test and approve of God's will in our own lives.
As a side note, in the Lord's prayer, Jesus teaches us to pray that our needs are provided after praying for His kingdom. I think there is some significance in that.
To summarize, Jesus is telling us not to fret over our needs. As He says, it reflects “little faith”; not a good testimony.
"But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you." Matt 6:33
Upvote:3
In Genesis, God gives Adam work to do before He even gives Him a wife.
The Lord God took the man and put him in the garden of Eden to work it and keep it. Genesis 2:15 ESV
Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” Genesis 2:18 ESV
There are several other verses that encourage work as well. Colossians 3:23-24 affirms that working is rewarded by God Himself:
Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. Colossians 3:23-24 ESV
Whoever works his land will have plenty of bread, but he who follows worthless pursuits lacks sense. 14 From the fruit of his mouth a man is satisfied with good, and the work of a man's hand comes back to him.Proverbs 12:11, 14 ESV
Whoever is slack in his work is a brother to him who destroys. Proverbs 18:9 ESV
Whoever works his land will have plenty of bread, but he who follows worthless pursuits will have plenty of poverty. Proverbs 28:19 ESV
So, work is honored and rewarded by God.
The passage in Luke addresses not work--but worry. Work diligently, but trust God to provide.