Upvote:0
It sounds to me like you are talking about a particularly Vajrayana idea. please correct me if that is not so! If so, it should be noted that in that context, the "realms" are not considered to actually exist (I know they tend to say to the lay people that they do, but that's different from what the monks believe) and are symbols of Human Stereotypes. Another you could have mentioned was The Hungry Ghost Realm. All of them are symbolic of different broad ideas of ego, rather than being places which genuinely exist. So, to answer your question, the same way everyone gets out: The Path.
Upvote:1
It depends, there are three realms Desire, Form, Formless.
Desire realm gods as the name suggests have desires and are more likely to be attached to their luxuries making it hard to study the Dharma.
However, Form and Formless realm gods all attained their positions from high skill in meditation and are far less attached to desire and they probably don't find too much harder than us in following Buddhism
Upvote:4
From the perspective of the old Pali scriptures, I am not aware of anywhere that states: "It is more difficult to achieve nibbana in the a godly realm than in the human realm".
For example, AN 4.123 describes Nirvana ("unbound") in the god realms.
I think the answer to this common view is based in the type of 'godly' realm.
A most common godly realm in the Pali scriptures are higher meditation states (jhana), as described in AN 4.123.
However, there are godly realms that equate to luxurious wealthy lifestyles of sensual pleasures (e.g. MN 37). It is possibly this godly realm called The Sensuous World (kama-loka) that makes it difficult to achieve Nibbana.
Good sir Moggallana, the Vejayanta Palace has a hundred towers, and each tower has seven hundred upper chambers, and each tower has seven nymphs and each nymph has seven maids. Would you like to see the loveliness of the Vejayanta Palace, good sir Moggallana?