Did the Buddha praise the practice of incest?
score:5
Quoting from Piya Tan's commentary:
On the first page:
The Buddha is not trying to humiliate Ambaṭṭha, but trying to show him that class is not due to birth (not birth alone, anyway).
That theme is found elsewhere too, the Dhammapada etc.
On the second page, after "Ambaṭṭha is humbled", the Buddha starts to explain "the fruits of asceticism" in terms of "knowlege and conduct", wishing to ...
impress on Ambaṭṭha‘s mind the importance of both theoretical knowledge and the trained mind. The Buddha expounds the well known sāmañña,phala stock passage on the threefold training in moral virtue, mental cultivation and wisdom, found in the first 13 suttas of the Dīgha Nikāya.
Footnote 66
It is important to note here that the Buddha does not approve of incest. Apparently, incest was not a taboo in such ancient times. In fact, it is practised in some societies, such as ancient Egypt and Achaemenid Persia, for sake of preserving the bloodline. The Buddha‘s wry humour is evident here. Apparently, by the Buddha‘s time (certainly by commentarial times), incest was unacceptable. For, we have an account of an inter-tribal quarrel, where the Koliyas derided the Sakyas as ―descendents of those who married their own sisters, like dogs or foxes!‖ (DhA 3:254). In the Chinese translations, this sibling marriage was replaced by those ―within the third degree of kinship, that is, uncles and nieces, and aunts and nephews‖ (Nakamura 2000: 33). The Dīgha Comy actually classes incest as ―abnormal lust‖ (adhamma,raga), ie, ―lust between mother and mother‘s sister and father‘s sister and maternal uncle‘s wife and other such improper situations‖ (mata matuccha pituccha matulanī ti adike ayutta-t,thane rago) (DA 3:853): see SD 8.7 (2).
Upvote:0
"Adhamma raga" comes when human age expectancy drops to 500 years according to sutta.
[The interpretation of "Adhamma raga" refers to engaging in inappropriate sexual relationships with one's mother, father, mother's sister, uncle's wife, or other unsuitable individuals. but this "other inappropriate individuals" mean can not describe as we think/feel.(because it can be wrong).
The beginning of the Sakyan clan between brothers and sisters. In DHASHARATHA Jataka Bodisathwa married his sister. The LICHAWEE clan also originates between siblings. In UDHAYA BADDA, Jataka also Bodisathwa married his half sister.
All the above clan origin and jathaka happened when human age expectancy was more than about 1000 years.
Once, Buddha heard a monk having sex with his mother. So Buddha said "Does not this foolish man know that a mother shall not lust after her son or a son after his mother?
Upvote:2
Incest is occasionally mentioned in Buddhist literature too. In the Udaya Jàtaka the Bodhisattva is a prince who is compelled to marry his half-sister. Although the two sleep in the same room for many years they remain celibate (Ja.IV,105). In the Dasaratha Jàtaka the princes Ràma and Lakkhaõa marry their sister (Ja.IV,130). As with many ancient peoples the Sakya people, the Buddha's kinsmen, had a myth about their origins which included brother-sister incest. When the Koliyans were involved in a dispute with the Sakyans they taunted them by sayings that they "cohabited with their sisters like dogs, jackals and other animals" (Ja.V,413).
During the Buddha's life there was an incident where a nun became infatuated with her son who was a monk and had sex with him, an offence entailing expulsion from the Saïgha (Vin.III,35). When this was brought to the Buddha's notice he said, "Does not this foolish man know that a mother shall not lust after her son or a son after his mother?" (A.III,67-8). Perhaps referring to this incident the Buddha also said, "Shame and fear of blame, are the two states that protect the world. If they did not protect the world it would not be clear who was one's mother or mother's sister, one's uncle's wife and the world would fall into confusion. The promiscuity seen amongst goats and sheep, chickens and pigs, dogs and jackals would prevail" (A.I,51). These are some sources....we should understand what is "Adhamma ragaya" (adhamma,raga), ie, ―lust between mother and mother‘s sister and father‘s sister and maternal uncle‘s wife and other such improper situations...
Truth is Buddha wasn't directly say siblings marriage is a SIN and didn't say directly siblings' marriage is not SIN...So we must have use thrustfull source to get idea about it.......as well as we shouldn't look at dhamma according to cultural or tradition....dhamma is never change but culture and tradition change time to time and place to place......
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