Are absences empty / conceptual constructions, according to all Buddhists?
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Ākiṃcanyāyatana आकिंचन्यायतना or Ākiñcaññāyatana आकिञ्चञ्ञायतन (Tib: ci yang med; Chinese: 无所有处/無所有處; Jpn: 無所有処 mu sho u sho; Burmese: အာကိဉ္စညာယတန; Thai: อากิญฺจญฺญายตน or อากิํจนฺยายตน; Devanagari: /) "Sphere of Nothingness" (literally "lacking anything"). In this sphere formless beings dwell contemplating upon the thought that "there is no thing". This is considered a form of perception, though a very subtle one. This was the sphere reached by Ārāḍa Kālāma (Pāli: Āḷāra Kālāma), the first of the Buddha's original teachers; he considered it to be equivalent to enlightenment. Total life span on this realm in human years – 60,000 Maha Kalpa.
Taken literally, it implies nothingness and absences are empty.
Upvote:1
Are absences empty / conceptual constructions
I thought this answer implied that an absence is unconstructed:
So the absence of remorse is conditioned, but not being an existing thing, not having been constructed (sankharaed)-- it was the result of not-doing, is not itself subject to ending and is a small taste of Nibbana.
is it -- perhaps -- a fact independent of language that there is no elephant in this room?
I don't know -- sense-contact with the room gives rise to various perceptions, but none which I would label "elephant".
they are devoid of causal powers
You're saying that as if that's a bad thing. :-)
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