Were people buried in the 19th century with a cloth around their head if so why?
Upvote:2
Follow the attached link to see the (slightly ghoulish) exhumed frozen corpses of three of the sailors on the doomed Franklin expedition to find the north west passage.
In this case one of the three corpses does appear to have a cloth bound under his chin, presumably to smarten him up a bit for his ship-mates to pay their last respects.
Upvote:7
"Litten notes that by the early 17th century, for the first time, faces, once shrouded, were now far from concealed. In fact, the norm was for men to be dressed in a cap, shirt and then wrapped in a winding sheet, or if female, a shift, ruffle-edged cap and winding sheet. In both cases, the face fully visible. " Coffinworks.org
The remainder of that article strongly supports the notion that the face covering shroud is anachronistic.
None of the sources I found mention coins on the eyes. Impossible to prove a negative, but the absence of any evidence, plus the presence of the anachronistic shroud makes me very skeptical.
@Justcal points to some illustrations depicting winding sheets - further research seems prudent to determine whether those illustrations are more informed by art or by evidence. I'd also like to see some sources that would support coffinworks.org.
Victorianmonsters contains several images showing the faces of the deceased; while it is possible that the shroud is wound under the chin, the illustrations - to my eye- support the coffinworks assertion that the deceased were buried in clothing representing their lives. (It is also possible, albeit unlikely, that one set of clothing was used for the image and a shroud for burial; I'd want evidence to support that hypothesis).
morbidoutlook lists a funeral with "full worked glazed cambric winding-sheet,"; it is possible that burial clothing differed by class, but the site emphasizes less the clothing of the deceased, and more the customs of the procession.
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In dressing the remains for the grave, those of a man are usually "clad in his habit as he lived." For a woman, tastes differ: a white robe and cap, not necessarily shroud like, are decidedly unexceptionable. For young persons and children, white cashmere robes and flowers are always most appropriate. thefuneralsource.org
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No longer does the gruesome and chilling shroud enwrap the form. The garments worn in life have taken its place, and men and women are dressed as in life. Victoriana.com
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“To see them in their coffins you would think they were completely dressed, but really all their finery is on top. Even the men’s solid looking black coats and smooth shirt fronts can go on and off without removing the corpse. What I am making is for a young girl who died yesterday, and will be buried to-morrow. She was to have been married next month, and her trousseau was begun at Mme. X___’s before I left there. She will look just as sweet in this robe I am making for her as she would have done in her wedding dress. VictorianBookOfTheDead.com
This appears to be a rich and well researched source - worth further attention
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In the larger manufactories from which the undertaker gets his supplies, from seventy-five to one hundred different styles of shrouds for dead women are shown, and fifteen or more for dead men. The materials chiefly used are merino and lawn. The trimmings are satin, plain, stamped, or quilted; gimp, in folds, puffings, bows, edgings, box plaits, ruches or crepe lisse and of other material, embroidery and raised flosswork representing flowers, vines, tendrils, and in mottoes. The styles of cut and making follow to a considerable extent the prevailing modes of dress for the living. IBID
Which suggests some middle ground - the term "shroud" was still used, but referred not to a winding sheet but to custom made outfits intended to display the deceased in the manner of life.
Upvote:15
Since there are several distinct questions within the original query, and other answers/comments seem to be focused on the aspect of funerary practices, this answer will focus on the OPs' question of artistic license by "the people making the movies".
The OP mentions the source of their question being 'EVERY version I have seen', we may be able to address whether this is
...a case of artistic freedom from either the people making the movies ...
by looking at the original text of Charles Dickens, A Christmas Carol (1843).
All citations below are from a copy found in the 1883 publication of Charles Dickens's Complete Works. (all emphasis mine)
From the early description of Marleys Ghost
No nor did he believe it even now Though he looked the phantom through and through and saw it standing before him though he felt the chilling influence of its death cold eyes and marked the very texture of the folded kerchief bound about its head and chin which wrapper he had not observed before he was still incredulous and fought against his senses
This item reappears more importantly in a later section, described then as a bandage, which the spectre removes to illustrate its dire condition in rebuttal to Scrooges' indigestion jest:
At this the spirit raised a frightful cry and shook its chain with such a dismal and appalling noise that Scrooge held on tight to his chair to save himself from falling in a swoon But how much greater was his horror when the phantom taking off the bandage round its head as if it were too warm to wear in doors its lower jaw dropped down upon its breast!
This particular plot device makes one more appearance, as the Ghost is preparing to depart after having imparted its warning. This time the 'wrapper's function is spelled out clearly:
When it had said these words the spectre took its wrapper from the table and bound it round its head as before Scrooge knew this by the smart sound its teeth made when the jaws were brought together by the bandage He ventured to raise his eyes again and found his supernatural visitor confronting him in an erect attitude with its chain wound over and about its arm
We can see from these passages that it was not merely artistic license by the movie makers, but was integral to the original story as written by Dickens himself.
We can even see a depiction including the bandage illustrated in artwork by John Leech which appeared in the first edition in 1843(Scanned image and text by Philip V. Allingham.):
So we can see that the aspect of the original query as to whether or not the movies depiction of this item is 'artistic license' by the movie makers is unfounded. The cloth around the head of Jacob Marleys' Ghost has been present since the story was published in 1843. It only is described as a kerchief, wrapper or a bandage; its purpose is implied in the text as holding the lower jaw in place. It is not artistic license 'by the people making the movies'.
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