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Although Calvinism and Arminianism are often presented as polar opposites, they have a common heritage. Jacobus Arminius studied under Calvinist teachers and was himself a Calvinist when he began his ministry. So it's not a surprise that the two systems share a common framework.
But Arminius eventually questioned some of the tenets of Calvinism, and his disciples published a document titled Five Articles of Remonstrance outlining what they believed Calvin had gotten wrong. Calvinists in response developed their own five points, which have become well known by the acronym TULIP.
The differences between Calvinism and Arminianism is expressed in these five points, but at the core, there is really only one significant, irreconcilable difference between these systems.
Calvinists believe God alone determines who is saved and who is not, and there is nothing anyone can do to change it. Arminians believe that God expects us to cooperate with him in order to bring about our salvation, that God will not save someone against that person's will. There is no way to reconcile these two positions.
Calvinists and Arminians also disagree about God's fundamental character. For Calvinists, God's sovereignty is his most important attribute. For Arminians, God's most important attribute is his love.
This is not to say that Calvinists believe God is not loving, or that Arminians believe God is not sovereign. But a Calvinist would reject any teaching (e.g., libertarian free will) that might imply God is not completely sovereign. Likewise, an Arminian would reject any teaching (e.g., limited atonement) that might imply God is not completely loving.
In other words, this is not necessarily an irreconcilable difference; a case can be made that the difference is more a matter of emphasis than of complete disagreement.
Despite their differences, both Calvinists and Arminians share a faith in the same Christ. We use the same Bible and we both take it seriously. We share a common heritage going back through the early Reformers. Both Calvinists and Arminians should be equally comfortable with the professions of the Nicene Creed and other early ecumenical statements of faith.
Calvinism and Arminianism are defined as theological systems solely in how they differ from each other, but the points we have in common are much more numerous than our differences.
Are Calvinism and Arminianism compatible? Not if the goal is to agree on all our theology. But if the goal is to worship and glorify Christ, then Calvinists and Arminians both have something to contribute, and we can learn a lot from each other.
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I'd say then you are Calvinist. As I understand it, Arminianism basically focuses on the human viewpoint of the whole matter. Calvinism affirms its interests, but also recognizes what is behind the scenes as God's sovereignty goes. So, I'd say where they are compatible is within the framework of the whole Calvinist position.
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I personally am wrestling with this same question. As I read more of each I find myself saying yes to both. As best I can tell the sticking points come with:
Im not sure how I hold it exactly but I see both views as expressly biblical. So much of the rest of the difference comes from framing of the semantic issue. This is particularly true when you only deal with the nearly universally agreed on tenants in both camps.
I will say both camps have unique temptations:
Ultimately I lean toward Calvin because my soul wants to avoid the hard places with people. It isn't my place to filter God for someone, and I trust the spirit to lead my heart to be sensitive where needed. I also struggle with pride and conversely hold guilt if I think I got it wrong and someone doesn't believe. If you can choose or not choose God it means I can logically cause someone to not choose God. That is a huge weight. I am a better reflection of the glory of God in the paradigm of Calvinism. However I think both are extremely biblical views, we just need to be aware of the temptations each have for our soul.
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In the course of studying the Scriptures we need to form a proper biblical view of its main framework. Unless we have a correct biblical view we will have the wrong bias in interpreting the Bible. The view in which we approach the study of the Bible is dependent on three main theological questions whose answers determine the bias that we bring to the study and our interpretation.
The three questions are:
The answers to these three questions are extremely important to understanding the Bible. Having the correct answers to them is the only way to fully understand the Bible correctly.
Are Calvinism, and Arminianism compatible?
Calvinism's assertion of individual salvation by unconditional election where Christ's atonement was only for the sins of those predestinated to be saved is a different gospel that Arminian conditional salvation where Christ paid for all men's sins, salvation is open to all on the condition they believe God trusting in Christ Jesus for the forgiveness of their individual sins of their own free will.
Which view is held will bring a bias when interpreting the Scriptures. The following is given in example.
Arminian and open take the passage as written that anyone is eligible to believe and those that do will be saved. Reformed affirms that only those God has predestinated to believe will believe.
These are two different incompatible gospels.
From my studies, I have concluded that Calvinism makes two serious mistakes that Arminianism does not. They assume that Christ Atonement was an automatic salvation for someone and that God's sovereignty is dependent on him predestinating all things. Predestination
God is sovereign whatever or however he elects, or chooses, to do anything, whatever he does is his sovereign will and is done in his sovereignty. The mere fact that he can intercede or guide if he chooses to establishes his sovereignty. He could have just as easily created all things and sat back and just watched to see what happen as not.
We are not looking for what God had to have done, he could have done anything. We are looking for what God has revealed concerning what he has done and how he did it.
Christ atonement was not an automatic salvation for anyone. Christ Jesus died for all men but individual forgiveness for sin is conditional upon one of his own free will believing God, having faith toward God, trusting in God's mercy, and salvation through Christ Jesus.
Arminian's gospel of conditional salvation open to all is in opposition to Reform's limited atonement and unconditional election. They are two different incompatable gospels.
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Calvinists believe that man contributes nothing on the issue of justification. God is the sole source of salvation. Monergism teaches that God creates a desire to believe the Gospel in man, spiritual sensitivity, without which he would not understand, much less accept it. It requires regeneration, being made spiritually alive.
1 Corinthians 2:14 NET The unbeliever does not receive the things of the Spirit of God, for they are foolishness to him. And he cannot understand them, because they are spiritually discerned.
Arminians believe that all men receive prevenient grace, enabling them to understand the Gospel. Acceptance of the Gospel results in regeneration. Synergistic salvation.
As you can see, Calvinists restrict salvation to those God chooses. Arminians believe the choice lies with all men.
John 3:16 NET For this is the way God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.
The harm caused is not in mission. Calvinists don't choose who they share the Gispel with, they share it with the whole world, ”cosmos”. It is when followers of Christ believe they will never know if they are IN Christ, lack confidence in their election. Calvinists believe a person can make a false confession. Doubt about their own condition can be devastating, psychologically.
Quote from an article by R. C. Sproul
Quote
A while back I had one of those moments of acute self-awareness that we have from time to time, and suddenly the question hit me: "R.C., what if you are not one of the redeemed? What if your destiny is not heaven after all, but hell?" Let me tell you that I was flooded in my body with a chill that went from my head to the bottom of my spine. I was terrified.
I tried to grab hold of myself. I thought, "Well, it's a good sign that I'm worried about this. Only true Christians really care about salvation." But then I began to take stock of my life, and I looked at my performance. My sins came pouring into my mind, and the more I looked at myself, the worse I felt. I thought, "Maybe it's really true. Maybe I'm not saved after all."
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From http://www.theopedia.com/Arminianism
Arminianism is a school of theology based on the teachings of Dutch theologian Jacob Arminius, for whom it is named. It is perhaps most prominent in the Methodist movement and found in various other evangelical circles today. It stands in contrast to Calvinism, with which it has a long history of debate. Arminians as well as Calvinists appeal to various Scriptures and the early church fathers to support their respective views, however the differences remain — particularly as related to the sovereignty of God in salvation and the ideas of election and predestination.
Arminian theology
The Arminian party suggested five anti-Calvinist corrections, articulated in the Five articles of Remonstrance of 1610, which gave rise to the historic controversy and are summarized as follows:
(To see how they are summarized, view the page.)
Arminianism is a response to Calvinism, with opposite views on each of the classic TULIP points in Calvinism, so yes, they are incompatible. Two opposite statements cannot both be true. One or both is wrong.
However, Arminians and Calvinists to agree on quite a bit, in general. It's simply in the five defining points of each - TULIP vs. FACTS
(Note, that is NOT "Facts" is in truth, or "reality" as opposed to fantasy or error. It's merely an acronym used by several, including this pro-Arminian, anti-Calvinist site) I am in no way endorsing one over the other, just pointing out where the incompatibility lies.)