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Do they tend to emphasize different skillsets?
As you can see from the differences above, YES, missionaries need cultural sensitivity skills, the ability to survive in a foreign country long term, and the experience to start a viable church from the ground up. On the other hand, apologists need to have a specialty so they need to be better educated in the subject matter.
Do they approach the task differently?
Yes. Missionaries are always long-term looking, and thus spend their energy more on what's more important in the long-term. They tend to avoid confrontation and they patiently wait for the right moment to challenge unbelief / wrong belief. They are like parents to children.
On the other hand, apologists are more "transactional" / short assignments, and thus spend their energy more on what's generating a quick result and maximum impact in the short-term. They are like guest speakers or school teachers.
Are there certain things that missionaries are usually better equipped to do than apologists (and vice versa), when it comes to proselytizing for the Christian faith?
Assuming that both missionaries and apologists are responding to their spiritual gifts and Holy Spirit calling, if the missionaries are sent to establish a new Christian presence (their usual role), they will be more equipped for proselytizing by being given the gifts essential in proselytizing: speaking well, miracles, and insights into people to lead them into conversion. They can then enlist the help of apologists to discuss specialized concern in the 3 way conversation, just like a general salesperson ropes in a field engineer into the sales meeting while the salesperson remains focused on the relationship aspect.
Not all missionaries are church planters - some are sent to simply live their lives in Gospel poor locations, taking up secular jobs in order to be witnesses to ordinary people. They'll still be trained in how to share the Gospel, but they don't necessarily have to have the spiritual gifts, training, or intention of being church planting pastors.
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The tendency of some (but not all) self proclaimed "apologists" is to go after unbelievers like attack dogs. Their idea of doing apologetics involves attempting to rip the dignity and credibility of skeptics into shreds. Their reasoning is that others who are listening need to be dissuaded from taking skeptical positions in a serious manner. In this model, the apologetic process is seen as being like a trial attorney going after the bad guys.
Missionaries who use apologetics, as tool for effective witnessing, tend to work with the philosophy of "people don't care what you have to say, until they know you care." I call these people "soft apologists." The best book on the subject is a book by Dallas Willard, "The Allure of Gentleness: Defending the Faith in the Manner of Jesus." The book was edited by his daughter, Rebecca Heatley. It is an expansion of the notes for a course Dallas Willard once taught on Biblical Apologetics back in the 1980's at the Simon Greenleaf School of Law & Apologetics. The Alpha Course is another example of apologetics being used in gentle manner. Knowing, liking and trusting are seen as keys to effective communication & persuasion.
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My brief answer follows. I'm married to a missionary and am in a social network of other missionaries all of whom have left our home country. I would not describe any of the missionaries I know specifically as apologists. A missionary can work in any area such as church planting, discipleship- which is to bring Christians to greater maturity, training others for specific ministry roles, disaster relief, smuggling Bibles, etc. in addition to apologetics or evangelism.
All of the missionaries I know would fit at least partly in the category the OP excluded, which is to work giving into the lives of believers. Both "...share the same goal of winning people over to Christianity" underestimates the work of helping to mature existing believers.
In other countries, with few to no Christians, apologists and public missionaries may have much more in common. Even here, missionaries may need to work underground, especially in China, North Korea, Iran, Afghanistan, etc.