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(a)It nowhere states that they needed to go into the pigs, most likely it was a want rather than a need (see c), given the proximity of the pigs to their location.
(b)All other instances Jesus and His disciples are merely said to cast out the demons, not designating them specifically to the abyss. Also, Matthew 8:29 seems to make it clear that even demons know their judgement is not to happen till the appointed time, which Matthew 25:41 reveals the destination and the time, which is the eternal fire on the last day, when all are judged as further shown in detail in Revelation 20 and elsewhere, there are some discrepancies about the fallen angels mentioned in 2 Peter 2:4 and Jude 1:6, as being angels who willingly left heaven to mate with women as seen in Genesis 6:1-4, these are considered different from those who were cast down from heaven in Revelation 12:7-9, the ones who went willingly and who spawned the Nephilim are considered those who are mentioned bound with chains, as the writer's have taken this explanation within those two verses, from the Book of Enoch, you'll have to find the specific references as I don't remember their locations, but it is a recommended read anyways. This place I believe to be the abyss of which the demons speak, and in fear of being bound till judgement (as the angels in those verses are stated as waiting) rather than being free to roam. Though demons may know of this holding place that does not mean they are suppose to reside there. There is also a theory from the book of Enoch but not quoted in scripture that demons are not fallen angels but rather they are the disembodied spirits of the Nephilim, being hybrid creatures destroyed in the flood now their spirits are left to roam this earth till judgement, thus explaining their desire to rather be in control of a body, as angels are never recorded in scripture as possessing humans but rather having the ability to take a human form as seen many times in the old testament and new, and one warning in Hebrews 13:2. Though that proposition is not specifically from scripture, so do with that as you will.
(c)I think they prefer to posses a body as stated in Matthew 12:43-44 referring to the body as a house, and unrest seems to come in roaming in a disembodied state.
Killing the pigs is a perfect way to defiantly abuse the grace bestowed upon them, causing the death of the pigs and upsetting the farmers who in turn opposed Jesus staying with them. Basically seizing the opportunity to do their job as demons wreaking havoc.
See 1.(b).
I think it is merely historical, any moral connection to pigs being unclean I believe is conjecture, as it is believed that even Jesus is ushering in the new covenant where animals and food are no longer considered unclean Mark 7:19. Though it could be possible, I think it's more implicit than explicit within the text.
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Upvote:9
In the case of the devils wanting to have permission to enter the pigs rather than be cast into no particular place it seems to be under a simple desire of destruction. The demons are enraged to destroy and in this story we clearly see the bounds of the destruction they seek are under the power of God. They are tied to a divine leash, not being permitted to destroy without boundaries.
The reason why Jesus actually permits them might be as an opportune time to prove to those watching that the demons were not imaginary but as they left the man who then had peace of mind, external evidence showed that they were real by immediately destroying the pigs.
Furthermore we see the curse for sin brought on man includes a curse upon nature and even animals. Jesus did not make his primary mission to protect the rights of animals or upholding good environmental practices but to put an end to the power of the Devil by his death:
Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of deathβthat is, the devil β(NIVΒ Hebrews 2:14)