Did Jesus and his disciples have an occasional “hiding place”?

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Did Jesus and his disciples have an occasional “hiding place”?

The short answer is possibly, but Sacred Scriptures do not say. Tradition is silent on this also.

The Gospels do not explicitly name any place where Jesus and his disciples spent time away from public view. But they simply add same clue about it.

One thing is sure, Jesus enjoyed solitude and silence.Here is a chronological survey of Bible verses from Mark that highlight Jesus’ solitude and silence.

And immediately the Spirit drove him out into the desert. - Mark 1:12

And passing by the sea of Galilee, he saw Simon and Andrew his brother, casting nets into the sea (for they were fishermen). - Mark 1:16

“[Despite Jesus’ plea that his miracles be kept secret] the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. But Jesus often withdrew to lonely places and prayed.” - Luke 5:15-16; see also Mark 1:45

But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea. - Mark 3:7

When Jesus heard [that John the Baptist had been beheaded], he withdrew by boat privately to a solitary place.” - Matthew 14:13

And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat.

And going up into a ship, they went into a desert place apart. - Mark 6:31-32

After [Jesus] had dismissed [the crowds], he went up on a mountainside by himself to pray. When evening came, he was [still] there alone. - Matthew 14:23; see also Mark 6:46

And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid. - Mark 7:24

Once when Jesus was praying in private and his disciples were with him, he asked them, ‘Who do the crowds say I am?'” - Luke 9:18 See also Mark 8:27.

And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them. - Mark 9:1

After his brothers had gone up to the feast, then [Jesus] also went up, not publicly but in private.” (John 7:10, ESV). [Jesus walked 90 miles from Galilee to Jerusalem, which gave him about five days in solitude.]

With all the traveling Jesus did during his public ministry, he certainly had no particular hiding spot to be preferred to. But Christ certainly enjoyed secluded places in order to pray and converse with the Father. That much is obvious.

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You may have answered your question with your own statement:

Of course, the Gospels do not explicitly name any place where Jesus and his disciples spent time away from public view.

Had the Holy Spirit wanted the gospel writers to include the name of such a hiding place, he would have inspired them to name it. Since the Spirit did not, however, no such place is mentioned, at least explicitly.

What the Gospels do mention explicitly is that--as you have pointed out--Jesus frequently needed to escape public notice by making himself scarce! His reason for doing this is linked intimately to his life's timetable.

At Cana in Galilee, the place of Jesus's first public miracle, Jesus said to his mother,

"Woman, why do you involve me?" Jesus replied. “My hour has not yet come” (John 2:4 NIV).

The phrase "my hour has not yet come" is significant. Commentator Constable has this to say regarding Jesus's words "my hour":

The Greek word translated time (ὥρα, hōra) occurs in John 2:4; 4:21, 23; 5:25, 28, 29; 7:30; 8:20; 12:23, 27; 13:1; 16:25; and 17:1. It is a reference to the special period in Jesus’ life when he was to leave this world and return to the Father (13:1); the hour when the Son of man is glorified (17:1). This is accomplished through his suffering, death, resurrection (and ascension—though this last is not emphasized by John). John 7:30 and 8:20 imply that Jesus’ arrest and death are included. John 12:23 and 17:1, referring to the glorification of the Son, imply that the resurrection and ascension are included as part of the “hour.” In John 2:4 Jesus’ remark to his mother indicates that the time for this self-manifestation has not yet arrived; his identity as Messiah is not yet to be publicly revealed.

In saying "my hour has not yet come," Jesus was indicating the importance he placed on doing his Father's will, and that included the when, the where, the how, and the why. Jesus said,

. . . I do nothing on my own but speak just what the Father has taught me. The one who sent me is with me; he has not left me alone, for I always do what pleases him” (John 8:28b-29 NIV).

Saying and doing what pleased the Father was Jesus's priority. Equally important to Jesus was being sensitive to when and what the Father wanted him to do and say. Again, the Father's timetable was Jesus's timetable. If saying or doing something would in any way jeopardize its timely fulfillment, Jesus would immediately adjust his course accordingly. Sometimes that adjustment involved making himself (and his disciples) hard to find.

In short, Jesus may have had numerous hiding places during his public ministry. Since the Gospels do not mention explicitly where those places were, save in general terms such as "across the Jordan," we must assume the Spirit who inspired the Gospel writers chose not to bring those locations to their minds as they wrote.

By the way, the disciples had a hiding place where they could lay low after Jesus's crucifixion. "For fear of the Jews" they were behind locked doors. Perhaps this location was where Jesus and his disciples celebrated the Last Supper together. Just a thought!

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