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In 1967, Oxford University Press published a revision of the Scofield Bible with a slightly modernized KJV text, and a muting of some of the tenets of Scofield's theology. The editors' introduction states that these revisions follow the same doctrine:
However, The Story of the King James Version, 1611-2011 (Oxford University Press, 2010) comes to the opposite conlusion regarding the alterations:
"The continuing popularity of the 1917 notes may reflect the preference of the purchasers for the original and full-strength Scofield." Mangum & Sweetnam suggest the popularity of the 1917 edition may also reflect a strong commitment to the KJV translation. Scofield was accused of promoting "two ways of salvation" with a dispensation of works before the death and resurrection of Christ and a dispensation of grace afterwards. In the revision of 1967, Scofield's note on John 1:17 "was rewritten, and now seemed to say the opposite of Scofield's original." Gordon Campbell, Bible: The Story of the King James Version, 1611-2011 (Oxford University Press, 2010), 246-47.
Recent editions of the KJV Scofield Study Bible have moved the textual changes made in 1967 to the margin.