Is chastity only expressed in virginity?

score:3

Accepted answer

Virginity is the highest degree of chastity/purity, as St. Thomas Aquinas shows in Summa Theologica II-II q. 152 a. 3 "Whether virginity is a virtue?" ad 5:

  • Conjugal chastity is deserving of praise merely because it abstains from unlawful pleasures: hence no excellence attaches to it above that of chastity in general [communem castitatem].
  • Widowhood, however, adds something to chastity in general; but it does not attain to that which is perfect in this matter, namely to entire freedom from venereal pleasure;
  • virginity alone achieves this.

Wherefore virginity alone is accounted a virtue above chastity [in general],* even as magnificence is reckoned above liberality.

*[what he said above: communem castitatem / "chastity in general"]

So, here's the ranking of "freedom from venereal pleasure" (descending order):

  1. virginity
  2. chaste widowhood
  3. chaste marriage / "chastity in general"

It's interesting to note that the Dominican friar Laurent d'OrlΓ©ans, O.P., in his Somme le roi, whom French king Philip III commissioned in 1279 (not long after St. Thomas's death in 1274), devised a sevenfold ranking of chastity:

The chastity of

  1. non-consecrated virgins
  2. unmarried repentant non-virgins
  3. marrieds
  4. widows
  5. consecrated virgins
  6. ordained priests
  7. the religious (monks, nuns)

Upvote:-1

how does a woman who is raped or forced to an unwanted impure act lose her purity?

She can keep her virginity.

Consenting to illicit sexual intercourse (such as fornication) is a sin. The Bl. Alexandrina and St. Maria Goretti stories show that they would rather die than sin. Sin requires free consent of the will; no one can be forced to sin.

St. Maria Goretti was stabbed several times for her refusal to consent. Alessandro Serenelli, her "would-be rapist" (ch. 25 of Modern Saints: Their Lives and Faces vol. 1), was trying to seduce her; cf. St. Thomas on the distinction between rape and seduction.

St. Lucy is another example. Some claim she was actually raped, yet this did not take away her virginity, as the Church honors her as a virgin martyr.

St. Thomas Aquinas writes (Summa Theologica suppl. q. 96 a. 5 "Whether an aureole is due on account of virginity?" ad 4):

If a virgin is violated, she does not forfeit the aureole, provided she retain unfailingly the purpose of observing perpetual virginity, and nowise consent to the act. Nor does she forfeit virginity thereby; and be this said, whether she be violated for the faith, or for any other cause whatever. But if she suffer this for the faith, this will count to her for merit, and will be a kind of martyrdom: wherefore Lucy said: "If thou causest me to be violated against my will, my chastity will receive a double crown"*; not that she has two aureoles of virginity, but that she will receive a double reward, one for observing virginity, the other for the outrage she has suffered. Even supposing that one thus violated should conceive, she would not for that reason forfeit her virginity: nor would she be equal to Christ's mother, in whom there was integrity of the flesh together with integrity of the mind.
[*Office of S. Lucy; lect. vi of Dominican Breviary, December 13th]

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