How do people become the sheep that Jesus speaks of in John 10?

How do people become the sheep that Jesus speaks of in John 10?
My understanding is that people do not become the sheep. My understanding is that the sheep are truths.

The sheep, gate, and shepherd - Decoded

Truly I say to you whoever does not enter into the heart by the word but climbs up some other way, the same is a thief and a robber. But whoever enters by the word is ruler over the speaker. To the ruler, the doors of the heart will open, the ears will hear the words of the ruler, the ruler calls to words by name and leads them out. And when the ruler brings out these words the ruler will stand before them, and those words follow for they know the voice of the speaker. Yet the words will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.

All who ever came before me are thieves and robbers but they have not heard of these truths. If anyone enters by the word, he will be saved, and will go in and out and find pasture. The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

I am the good shepherd; the good shepherd lays down his own life for the words being spoken to me. But a hireling, he who is not the shepherd, one who does not own the words, sees the wolf coming and leaves the conversation and flees; and the wolf catches the words and scatters them. The hireling flees because he is a hireling and does not care about what is being said. I am the good shepherd; and I know my truth, and am known by my own. As the Father knows Me, even so I know the Father; and I lay down My life for the truth. And other truths I have which are not of the speaker; them also I must bring, and they will hear my voice; and there will be one flock and one shepherd.

“Therefore my Father loves me, because I lay down my own thoughts that I may take my thoughts again. No one takes my thoughts from me, but I lay my thoughts down by myself. I have power to lay them down, and I have power to take them again. This command I have received from My Father.” (John 10:1-18 Decoded Version 1.0 - #JN10.1 The sheep, gate, and shepherd)

You say it as "marking 'citizenship' in Jesus' sheepfold as a prerequisite for belief in Him" because it is stated:

But you do not believe, because you are not of My sheep, as I said to you. (John 10:26 NKJV)

The meaning that I take from this statement is that "Because you do not know the truths that I know, you do not believe."

The Explicit Explanation I believe "My sheep hear my voice," is a way of saying "My truths hear my voice." I believe that the truth(sheep) come to my memory(sheepfold) by hearing the words spoken by a man(Jesus)

Therefore being Born of the Breath one can recieve the truth(sheep). To understand what I mean by being born of the Breath.

The real Christian meaning to the word Spirit – Concept Building Block
The concept of the Spirit being a ghost is is true from one perspective and false from another. The point of this post is to rightly divide the Word, so that the true meaning is revealed. How is it false? First we must understand the meaning to the word Spirit. It is translated from the Greek word “Πνεῦμα” pronounced “Pneuma” meaning "wind" -or- “breath”. So it is false because the breath is not a ghost. Sometime during the last 2000 years the concept of “spirit” was given to the word “breath”. I want to show you how the “breath” could have been also conceptualized into the word “attitudes”. And how ones attitudes are a display of their spirit.

What does the bible say about the “Holy Breath”? Here the breath is used to make groanings.

“Likewise the breath also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Breath Himself makes intercession for us with groanings which cannot be uttered. 27 Now He who searches the hearts knows what the mind of the breath is, because He makes intercession for the saints according to the will of God.” (Romans 8:26-27)

Here we can see the difficulty breathing.

“And behold, a breath seizes him, and he suddenly cries; it convulses him so that he foams at the mouth; and it departs from him with great difficulty, bruising him. ” (Luke 9:39 NKJV)

Here we can see the last breath. “And when Jesus had cried out with a loud voice, He said, “Father, ‘into Your hands I commit My breath Having said this, He breathed His last.” (Luke 23:46)

The giving of the Holy Breath.

And when He had said this, He breathed on them, and said to them, “Receive the Holy Breath”. (John 20:22)

Now I say to you the Holy Attitudes, because the Holy Breath resists certain attitudes.

For the flesh lusts against the breath, and the breath against the flesh; and these are contrary to one another, so that you do not do the things that you wish. (Galatians 5:17)

So to understand what attitudes allow for the breath, we can learn by what attitudes are contrary to the breath.

Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21 envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. (Galatians 5:19-21 NKJV)

Now from this list I will attempt to group representations to the contrary attitude.

• Representations in the Group of Anger (Hatred, Outbursts of Wrath, Lewdness, and Murders).

• Representations in the Group of Idolatry (Idolatry, Jealousies, Envy).

• Representations in the Group of Power Hunger (Dissensions, Contentions, and Revelries.)

• Representations in the Group of Frowned Upon Physical Pleasure (Adultery, Fornication, Uncleanliness, Sorcery[Drug Use], Drunkenness)

Therefore we can discern that the attitude of Love is opposite the attitude of Anger, Idolatry, Power Hunger, and Frowned Upon Physical Pleasure. Yet the attitude of Love gives us the Holy Breath.

God is Breath - Concept Building Block

"God is wind, and his worshipers must worship in the Breath and in truth." (John 4:24)

God's name has been given many titles: The Lord of Hosts, The Breath/Spirit/Attitude of God, The Word/Flesh. For the word is the son of the breath. We are all taught by God (John 6:45), all have been given the ability for the breath of truth. God breathed the life into us (Genesis 2:7), and when we die the breath leaves us. Here are some more known Bible Verses correctly edited from NKJV.

"And when Jesus had cried out with a loud voice, He said, “Father, ‘into Your hands I commit My Breath.’” Having said this, He breathed His last." (Luke 23:46).

"And when He had said this, He breathed on them, and said to them, “Receive the Holy Breath." (John 20:22).

"For the flesh lusts against the Breath.." (Gal 5:17).

"Likewise the Breath also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Breath Himself makes intercession for us with groanings which cannot be uttered." (Romans 8:26).

"In whose hand is the life of every living thing, And the breath of all mankind?" (Job 12:10).

"Then one of the crowd answered and said, “Teacher, I brought You my son, who has a mute breath." (Mar 9:17)

"And behold, a breath seizes him, and he suddenly cries out; it convulses him so that he foams at the mouth; and it departs from him with great difficulty, bruising him." (Luk 9:39)

"Behold My hands and My feet, that it is I Myself. Handle Me and see, for a breath does not have flesh and bones as you see I have." (Luk 24:39).

"The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Breath." (Jhn 3:8).

"Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the breath and was troubled." (Jhn 11:33).

"And they were not able to resist the wisdom and the breath by which he spoke." (Act 6:10)

"There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the breath." (Rom 8:1).

"But you are not in the flesh but in the breath, if indeed the Breath of God dwells in you. Now if anyone does not have the Breath of Christ, he is not His." (Rom 8:9).

"But if the Breath of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Breath who dwells in you." (Rom 8:11)

"Do you not know that you are the temple of God and that the Breath of God dwells in you?" (1Co 3:16).

"We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the breath of truth and the breath of error." (1 John 4:6)

Now the true meaning to being Born Again can be explained

Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” (John 3:3 NKJV)

Unless you are born into the breath you cannot see the kingdom of God.

How do people become disciples of the word that is speaking to them?
You listen.

so that ‘Seeing they may see and not perceive, And hearing they may hear and not understand; Lest they should turn, And their sins be forgiven them.’”(Mark 4:12 NKJV)

Wait you think Jesus isn't a man speaking!

The sower soweth the word. (Mark 4:14 KJV)

Note that this does not reference the "word of God" but the "word". Son of Man is a title assumed to be Jesus as the Man. The Son of Man however is the words spoken by a man.

In these "What would an Arminian say about..." questions, it's important to first denote what kind of Arminian you're talking about. There are 5 points of Arminianism:

• Human Free Will - This states that though man is fallen, he is not incapacitated by the sinful nature and can freely choose God. His will is not restricted and enslaved by his sinful nature.
• Conditional Election--God chose people for salvation based on his foreknowledge where God looks into the future to see who would respond to the gospel message.
• Universal Atonement--The position that Jesus bore the sin of everyone who ever lived.
• Resistable Grace--The teaching that the grace of God can be resisted and finally beaten so as to reject salvation in Christ.
• Fall from Grace--The Teaching that a person can fall from grace and lose his salvation.

Not everyone that calls themselves an Arminian agrees with all 5 points--that's why we hear people call themselves "3-point" Arminians, "2-point" Calvinists, and so on.

Within the context of the passage in John 10, the 5-point Arminian perspective would say that hearing and following Jesus are what makes someone a sheep, and that the sheep can essentially "leave" the flock at any time by ceasing to hear and follow.

John 10:25-28 ESV Jesus answered them, “I told you, and you do not believe. The works that I do in my Father's name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand.

The Arminian would furthermore cite the subsequent verses as evidence to their claim: Jesus is adjuring the same Jews to believe in the works, that you may know, and essentially become sheep.

John 10:37,38 ESV If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.”

Before we start building theology on this statement, we need to make sure we've understood it in its original context first, and that our extrapolations are faithful to that original intent.

Who were Jesus' "sheep"?

In Jesus' original context, He was talking with people who had not yet embraced Him about those who had already (at that time) embraced Him. Modern Christians often assume Jesus was referring to us, or to the "elect", but that is eisogesis, not exegesis.

John's placement of Jesus' statement in his narrative indicates that he intended this discussion to be understood in the context of the story of the blind man (which precedes it.) Thus, the blind man is given to us (among other reasons) as an example of one of Jesus' sheep. Note: This does not suggest that the blind man (for example) had always been one of His sheep, or that he always would be one of Jesus' sheep -- just that a disciple such as this was "presently" (at the time of Jesus' statement) one of His sheep.

What was Jesus trying to convey to His audience?

Jesus was essentially saying to the unbelieving Jews (including the jealous religious leaders): "I told you who I am, but you didn't believe Me because you're not My sheep. My sheep and I know each other and I give them life and they are safe with Me." (Again, don't assume that Jesus is claiming that they had always been His sheep or always would be.)

What was John trying to convey to his audience?

John uses this dialogue (in light of the literary context) to present Jesus as essentially saying to the jealous religious leaders (and other Jews): "You don't like that guys like this are following Me instead of you? Too bad! They are following Me because the sovereign God who you claim to serve has decreed it, and there's nothing you can do about it," and then He really rubs salt in the wound by telling them He's going to give them eternal life -- the very reward the religious leaders promised to people!

What was this meant to teach us about "election"?

Jesus was addressing specific people in a specific situation. He was not trying to give modern Western-minded Americans a proof text about the theological category of "election". If anything, all this text tells us on that topic is that those who don't recognize Jesus for who He is are not part of His group (yet) and if you see a person following Christ, and you don't like it, well... too bad!

What was this meant to teach us about "salvation"?

Many Christians claim that Jesus' promise to give "eternal life" to His sheep is an indication that by "sheep" Jesus means "the 'saved'" and that once you are "saved" you will never depart from Him and will invariably end up in heaven when you die. But is that what Jesus was talking about? No. (1) Jesus was not talking about the "elect" but rather, those who were counted as "sheep" at that time. This group both grew and shrunk over time, while the group of "elect" does not. (2) "Eternal life" does not mean "necessarily never-ending life"; it refers to a quality of life experienced by those in relationship with God by the Spirit.

"Eternal life" is a spiritual quality of life, which God gives to every believer through Jesus his Son (cf. John 3:16; 17:2-3). It is not to be thought of as life prolonged to infinity, but as a sharing of living fellowship with the Father, in which "the category of time recedes before that of moral quality" (Law, Tests, 189.) In the words of Maurice (27-28; cf. 159-60), if eternal life is "that which was manifested in Christ, in His words and acts, it is a life of gentleness, justice, truth"; and you "cannot measure these by the clocks." In Johannine terms, "eternal life" is a synonym for "salvation." -Smalley, Word Biblical Commentary: 1, 2, 3 John, p. 10