How does teaching of Buddhism deal with waste? How does teaching of Buddhism deal with acceptance even it causes unhappiness?
Upvote:0
The Kula Sutta refers to how wealth & material goods are preserved & not wasted, as follows:
In every case where a family cannot hold onto its great wealth for long, it is for one or another of these four reasons. Which four? They don't look for things that are lost. They don't repair things that have gotten old. They are immoderate in consuming food and drink. They place a woman or man of no virtue or principles in the position of authority. In every case where a family cannot hold onto its great wealth for long, it is for one or another of these four reasons.
Apart from this, Buddhism also teaches generosity is a valuable practise. If we have things we do not need or want, we can simply give them to other people.
Upvote:1
There are many Sutta and Vinaya deals with waste. Most of the instructions are for monks in regard to the use of food, lodging, and clothes. The instructions to lay, followers, are found in Parabhava and Sigalovada Sutta.
Upvote:2
If you don't want or don't need something that you have, donate it or give it away to others who need it, instead of throwing it away.
Donating to monks or virtuous people is better than donating to unvirtuous people. But any kind of donation, even to animals, is a source of merit.
From AN 3.57:
"I tell you, Vaccha, even if a person throws the rinsings of a bowl or a cup into a village pool or pond, thinking, 'May whatever animals live here feed on this,' that would be a source of merit, to say nothing of what is given to human beings. But I do say that what is given to a virtuous person is of great fruit, and not so much what is given to an unvirtuous person.
Wastage of things and wealth in Buddhism is not about throwing things away. Rather it's about not using things and wealth for the benefit of oneself and/or others.
From SN 3.19:
"That's the way it is, great king. That's the way it is. When a person of no integrity acquires lavish wealth, he doesn't provide for his own pleasure & satisfaction, nor for the pleasure & satisfaction of his parents, nor for the pleasure & satisfaction of his wife & children; nor for the pleasure & satisfaction of his slaves, servants, & assistants; nor for the pleasure & satisfaction of his friends. He doesn't institute for brahmans & contemplatives offerings of supreme aim, heavenly, resulting in happiness, leading to heaven. When his wealth isn't properly put to use, kings make off with it, or thieves make off with it, or fire burns it, or water sweeps it away, or hateful heirs make off with it. Thus his wealth, not properly put to use, goes to waste and not to any good use.
"But when a person of integrity acquires lavish wealth, he provides for his own pleasure & satisfaction, for the pleasure & satisfaction of his parents, the pleasure & satisfaction of his wife & children; the pleasure & satisfaction of his slaves, servants, & assistants; and the pleasure & satisfaction of his friends. He institutes for brahmans & contemplatives offerings of supreme aim, heavenly, resulting in happiness, leading to heaven. When his wealth is properly put to use, kings don't make off with it, thieves don't make off with it, fire doesn't burn it, water doesn't sweep it away, and hateful heirs don't make off with it. Thus his wealth, properly put to use, goes to a good use and not to waste.
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