score:3
Difficult question because you wouldn't want these angry people turning on you because such people in the workplace often do. These people are often loitering in the workplace and can be a real danger. I left my last job due to such a person, who for years, I listened to, so often helped them with their work & at times even did their work for them. They were a talk-aholic, who had very low productivity (who I could manage due to my high productivity). But, during a certain issue, they turned against me & were used as a pawn to attack me.
Your 1st priority is your work. You don't want to be seen by your employer spending your time talking to others rather than working. The suttas say:
The employees thus ministered by their employer show their compassion to him in five ways:
(i) they rise before him, (ii) they go to sleep after him, (iii) they take only what is given, (iv) they perform their duties well, (v) they uphold his good name and fame.
Sigalovada Sutta
In Buddhism, it is taught to never harm oneself for the sake of another.
- Let one not neglect one's own welfare for the sake of another, however great. Clearly understanding one's own welfare, let one be intent upon the good.
Dhammapada
You can possibly begin by replying: "I am really busy now and must focus on my work. Maybe we can talk during the tea break or lunch break".
You might find these people won't want to waste their tea & lunch break talking.
Upvote:2
Good listeners are often magnets for people who talk. Significantly, any emotional affirmation given while listening can perpetuate that very talking. Such emotional encouragement can stem from our own cravings and aversions. Therefore this is an opportunity for practice that can benefit us. In particular:
MN62:8.5: This should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’
Such practice will at least curtail involvement, but good listeners are often sought out for new problems. Because of this, good listeners often have to do more than merely listen, especially when time is short and other needs more pressing. And in this case the limitless release of the heart can help.
MN127:7.2: It’s when a mendicant meditates spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will. They meditate spreading a heart full of compassion … They meditate spreading a heart full of rejoicing … They meditate spreading a heart full of equanimity to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of equanimity to the whole world—abundant, expansive, limitless, free of enmity and ill will. This is called the limitless release of the heart.
So after listening, one can ask what love, compassion, rejoicing or equanimity can be found here. And if the answer is "none", well then that complainer will become speechless under your gaze and walk away mute. And if the answer is a thoughtful silence, then that complainer will have found a new perspective to be grateful for.