score:4
As i have understood it from a theravada buddhist perspective then all human beings consist of the five aggregates and in here is the 2th aggregate of sensations. As far as i know the feeling of compassion falls under either this aggregate or the 4th aggregate of mental formations since compassion is also one of the 25 beautiful cetasikas. Or maybe it falls under both aggregates.
So in that sense all human beings have the capability to feel compassion.
When that is said i can imagine some occassions where the surroundings might not "allow" for circumstances to be created in where the feeling of compassion could arise. As all the aggregates are subject to the three signs of existence the feeling of compassion is dependent upon causes in order to arise. If these causes cannot arise due to the human being existing in such a poor, dangerous or violent environment e.g. a prison or extreme poverty then the feeling of compassion might not arise.
Also there is the factor of how much spiritual work the human being has done in this life and past lives which might affect in what degree there can be created causes that leads to the feeling of compassion.
This is my own view on it based on my understanding of the buddhist doctrine. I might not be right about this so feel free to correct me if im wrong so i can also learn from it.
Upvote:3
I will not repeat the very clear theoretical background that Lanka has put forward. It describes very well how human capability for compassion fits into buddhism. It doesn't say, I believe, that all human beings have this capacity, merely how such capacity works.
Not everybody is born with a similarly strong mind. And not everybody has had the opportunity to practice. Perhaps some will have such adverse circumstances, or such a weak mind that the chance that they will ever feel compassion is very small.
I think could then consider that such a human being doesn't have the capacity for compassion, without disagreeing with buddhism.
Seeing it this way might inspire compassion and understanding in yourself, perhaps more so than considering that someone has the capability, but is not using it.