Did Siddhartha Gautama achieve Nirvana?

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If you have realized that all phenomena are nonself, why are you asking this question?

"Did Siddhartha Gautama achieve Nirvana?"

No, he didn't.

Now you're thinking "If he didn't achieve Nirvana, why every book says that he achieved Nirvana?"

If you have realized that all phenomena are nonself, Why are you asking this question?

"If he didn't achieve Nirvana, why every book says that he achieved Nirvana?"

Most people cling to the idea "self exists". Most people are not yet ready to realize that all phenomena are nonself. Most people in their current lives will not realize that all phenomena are nonself. If you were to speak to them from the perspective of anatta, they would be confused and bewildered. Most people think that all phenomena are self. That's why the books are written in such way, so that most people would understand them. If such a book is written from somebody who achieved Nirvana, it is written in such way purely for others to understand it easier and to guide them in the right direction towards realization of anatta.

"So instead of asking who attained Nirvana ? Can I ask the following question : did Siddhartha Gautama achieve Nirvana?"

"Who attained Nirvana?" and "Did he achieve Nirvana?" are both the same questions.

Upvote:1

The Buddha achieved nirvana, yes. I think all Buddhists would agree.

Supposing that you definitely mean "Guatama" to refer not to a person but a sequence of conditioned phenomema, I suppose you can say that, though it might imply something like buddha nature, that his enlightened nature existed before it was attained. Just a note to add:

I have realized that all phenomenon are nonself

I believe that the Buddha does say, in some suttas, "I have", so this makes sense to assert, whether or not it's true! If your question is best answered via saying what that "I" means, when Buddhas say it, I personally feel it refers to Buddha nature, and not the bodhisattva that has fulfilled its vows and been used up.

Thanks!

Upvote:1

The enlightened Buddha told people to address him as "the Tathagata":

One, standing up to greet me, received my robe & bowl. Another spread out a seat. Another set out water for washing my feet. However, they addressed me by name and as 'friend.'

"So I said to them, 'Don't address the Tathagata by name and as "friend." The Tathagata, friends, is a worthy one, rightly self-awakened. Lend ear, friends: the Deathless has been attained. I will instruct you. I will teach you the Dhamma.

See also this topic: Why does the Buddha call himself the Tathāgata?

Some Buddhist talk about "being" using the parable of the chariot:

Just as, with an assemblage of parts,
The word 'chariot' is used,
So, when the aggregates are present,
There's the convention 'a being.'

In context though that seems to be a description of how (or whether) she sees herself. A "name" may be part of that (i.e. your name may be part of how you see yourself), but a name is mostly used (and needed) by other people: to address you, to refer to you in stories, to attribute words to you and so on.

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