Mindfulness of brain -- references?

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The brain is just another part of the body & can be an object of meditative awareness, particularly when breaking though into the elusive 3rd Satipatthana & also the later jhanas.

As for reference to "the brain" in the Buddhist scriptures, there is possibly Dhammapada 37, which states the mind resides in "the cave", which could mean "the skull", that is, "the brain":

37. Dwelling in the cave (of the heart), the mind, without form, wanders far and alone. Those who subdue this mind are liberated from the bonds of Mara.

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Following the work of Ivan Pavlov in the beginning of 19th century emerged a field of study concerned with sanity and behavioral conditioning, in particular what was studied was the effect of ignorance on mental health, the field was called General Semantics (not to be confused with linguistic study of semantics).

It was largely misunderstood and eventually absorbed into other disciplines concerned with cognitive therapy during the 1950-1960s but there is still a community primarily focused on further study development of the discipline to this day.

It is mostly based on contemplation of the workings of the brain, behavioral conditioning and abandoning wrong views in regards to external & internal reality. It is a systematic approach and a training.

The main pieces of literature are attributed to the founder Alfred Korzybski ie his 'Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics'. It is quite dense but there are also various popularization works such as the 'Tyranny of Words' by Stuart Chase, both available on Amazon and free pdfs online.

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Here is one response from dhammawheel.com in 2013.

https://dhammawheel.com/viewtopic.php?t=18207#p256513

The rest of the thread is along traditional lines suggested here by answers and comments. I have invited the author to provide more details here. Meanwhile, here is the post...

Re: Mindfulness of the brain? Post by Majjhima Patipada ยป Sun Aug 04, 2013 2:51 pm

As a life-long student of the brain (academically, professionally, and recreationally), "mindfulness of the brain" is something I do practice. It takes a thorough knowledge of functional anatomy and the biochemical basis of neural activity in order to practice it in the way you may be thinking. This can include "mindfulness of amygdalic activity and noreprinephrine release at synaptic terminals" as a simple example with which others are likely to have some familiarity due to the connection to anxiety and the fear response. In fact, this type of mindfulness exercise is on occasional taught in psychiatric/therapeutic settings and in MBSR courses. This, of course, is a modern development and is not taught in such a way in traditional Buddhist circles.

Interestingly, the connection of the amygdala to anxiety and fear responses has recently been cast in serious doubt by neuroscientists, perhaps illustrating the pitfalls of meditation practice based on science (as opposed to direct experience), certainly such an immature field as neuroscience.

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Brain is a concept. You cannot experience 'brain'. So by definition, there can be no mindfulness of the brain. You can be mindful of the idea of a brain. Even if you split someone's head open and take out the brain, it's still just seeing, feeling, smelling... So an attempt to create such a system would fail. In other words, it would be a system that fortifies ignorance instead of weakening it.

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