Sutta on leaving absorption/concentration/meditation
Upvote:0
check out MN 111, and AN 9.36. Note that only the last two of the 9 attainments require emerging from the attainment before doing vipassana. Visuddhimagga redefines jhana into a disembodied state (as opposed to suttas wehre one can perceive 5 senses of the body), and also adds a frozen stupor state. MN 111 and AN 9.36 show clearly the different between Vism. and suttas.
Upvote:1
The first sutta that came to mind is the Culavedalla Sutta where a very exquisite dialogue takes place between the nun Dhammadinna and the laymen Visakha. Here is the excerpt in question.
Now, lady, how does emergence from the cessation of perception & feeling come about?"
"The thought does not occur to a monk as he is emerging from the cessation of perception & feeling that 'I am about to emerge from the cessation of perception & feeling' or that 'I am emerging from the cessation of perception & feeling' or that 'I have emerged from the cessation of perception & feeling.' Instead, the way his mind has previously been developed leads him to that state."
"But when a monk is emerging from the cessation of perception & feeling, which things arise first: bodily fabrications, verbal fabrications, or mental fabrications?"
"When a monk is emerging from the cessation of perception & feeling, friend Visakha, mental fabrications arise first, then bodily fabrications, then verbal fabrications."
"When a monk has emerged from the cessation of perception & feeling, lady, how many contacts make contact?"
"When a monk has emerged from the cessation of perception & feeling, friend Visakha, three contacts make contact: contact with emptiness, contact with the signless, & contact with the undirected."[2]
"When a monk has emerged from the cessation of perception & feeling, lady, to what does his mind lean, to what does it tend, to what does it incline?"
"When a monk has emerged from the cessation of perception & feeling, friend Visakha, his mind leans to seclusion, tends to seclusion, inclines to seclusion."[3]
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