Personality and Conditioning?
score:1
Good Morning,
It sounds you are reaching through a bottleneck of defining your Dharma:)
While moving onto the next level of enlightenment we reassess how we defined ourselves previously to judge if we deem ourselves worthy of breaking through to the next level. Going over history like that flash before our eyes that humanity seems to associate with death/rebirth and weighing ourselves in action.
Defining ourselves would require 'dropping all the petals' of attachment back to the core of the individual structure, laying the skeleton bare. We are what we are, no One can define us better than ourselves.
When we come closer to what defines us, any historical attachment can influence a shift or impose limitations so, while we are breaking through the thoughts and motives of others are unnecessary. When we drop those attachments, the respite moves from gnawing emptiness to contentment of the self. Like the 'immovable' amongst the karmic waves.
The knowing comes when that 'position' stabilises.
Cultivate in harmony
Upvote:0
"Personality" ("attabhava"; individual character) is made up of nature (dhamma) & nurture (bhavana), namely:
Genetic structure: the Realized One truly understands the world with its many and diverse elements (anekadhātunānādhātulokaṃ)... dispositions (ānādhimuttikataṃ).. and faculties (indriyaparopariyattaṃ)... MN 12
Conditioning, mental development & training: Mendicants, I do not see a single thing that, when it is developed and cultivated (bhāvitaṃ bahulīkataṃ), is so very beneficial as the mind... I do not see a single thing that, when it’s not developed and cultivated, brings such suffering as the mind. (AN 1.28)
The suttas (AN 4.171; MN 114; avoid Sujato translations) say there are four ways to acquire personality, which includes due to the actions or influence of others, such as family, associates & society:
There is acquisition of personality/individual character where one’s own intention is effective, not that of others. Atthi, bhikkhave, attabhāvapaṭilābho, yasmiṃ attabhāvapaṭilābhe attasañcetanā kamati, no parasañcetanā.
There is acquisition of personality/individual character where the intention of others is effective, not one’s own. Atthi, bhikkhave, attabhāvapaṭilābho, yasmiṃ attabhāvapaṭilābhe parasañcetanā kamati, no attasañcetanā.
There is acquisition of personality/individual character where both one’s own and others’ intentions are effective. Atthi, bhikkhave, attabhāvapaṭilābho, yasmiṃ attabhāvapaṭilābhe attasañcetanā ca kamati parasañcetanā ca.
There is acquisition of personality/individual character where neither one’s own nor others’ intentions are effective. Atthi, bhikkhave, attabhāvapaṭilābho, yasmiṃ attabhāvapaṭilābhe nevattasañcetanā kamati, no parasañcetanā
Upvote:1
The ancient Greeks imagined the Fates as weavers, spinning out the yarn that makes the fabric of our lives. And it's a useful analogy: our experiential lives are like strands of yarn dragging behind us as we move forward. We have no control over that. We pick up experiences, and they are part of the fabric of our lives as it stretches behind us.
What we do have some control over is whether those strands are a tangled mess of knots and snags that pull on us from this direction or that, or whether they are smooth and ordered, gliding gracefully along with us. It's a painstaking process; the more we fight the snags and tangles, the tighter they become.
Upvote:2
The Buddha had a personality, for sure. His personality is who he was, moment to moment, but not the result of him desiring to become that personality.
But you are not a Buddha, and much of your life experiences has built upon the habit of creating a self-reinforcing personality. Those habits are part of who you are, moment to moment, the result of deep desires to become that personality.
You are now seeing your own personality and experiences with a different perspective, a partially complete dharmic perspective, and that too is naturally going to become part of your personality. The deep desires to have a personality will latch onto this new found perspective with excitement, but those deep desires for a personality aren't intelligent enough to realize that this perspective is set upon unravelling these very habits and what that even means.
If you are really curious and really want to know what your personality is, then you are free to ask yourself those questions. Your personality is something completely fluid that is modifiable by your own or others input. So ask yourself, what do you really want? And feel free to strive for that.
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