Listening to music while meditating

Meditating with music is inadvisable:

AN8.41:8.1: ‘As long as they live, the perfected ones give up dancing, singing, music, and seeing shows; and beautifying and adorning themselves with garlands, fragrance, and makeup.

However, if the mind needs a focus, it may be helpful to consider the third opportunity for freedom:

AN5.26:4.1: Furthermore, it may be that neither the Teacher nor … the mendicant teaches Dhamma. But the mendicant recites the teaching in detail as they learned and memorized it. That mendicant feels inspired by the meaning and the teaching in that Dhamma, no matter how they recite it in detail as they learned and memorized it. Feeling inspired, joy springs up. Being joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, one feels bliss. And when blissful, the mind becomes immersed in samādhi. This is the third opportunity for freedom. …

And how does one recite the teaching? Well, an easy way to do that is to simply listen to a sutta repeatedly until it flows off the tongue on its own. Sutta recordings can be found on the internet. For example, voice.suttacentral.net has 4000 suttas in various languages (Pali, English, etc.).

Ultimately, one should ideally be content simply focusing on the breath.

MN10:4.2: It’s when a mendicant—gone to a wilderness, or to the root of a tree, or to an empty hut—sits down cross-legged, with their body straight, and focuses their mindfulness right there. Just mindful, they breathe in. Mindful, they breathe out.

In the above, "right there" is an instruction to be aware of what is happening at that moment without any grasping attachment. The breath is observed right there in the moment, in the body as it enters and exits. More detailed instruction is found in studying MN10. However, in general, using music to mask agitation is inadvisable. Rather, attend to the breath and the mind will necessarily relax from agitation. The "music" of the breath itself should suffice.

From what I have learned , I think you should meditate alone at secluded places. Buddha has repeatedly said employ “empty” huts to meditate ... you should avoid the noise of city and music for better meditation.

I’d suggest you to meditate in a quiet environment. It’s more relaxing for the ears, and then the mind. It also enables you to face yourself in silence and might help you realize the emptiness of things...

If you really want to have some chilling music in the background to help you relax at the beginning of your meditation it’s not bad per se but don’t become dependent on that and remember that doing it in silence might prove more effective and train you to be more comfortable in your ability to face the daily grind on your own...

After all, learning to be in tune with oneself also takes time and practice :)

- Namo tassa bhagavato arahato sammā-sambuddhassa -

A monk endowed with these five qualities is incapable of entering & remaining in right concentration. Which five? He cannot withstand (the impact of) sights, he cannot withstand sounds... aromas... tastes... tactile sensations. A monk endowed with these five qualities is not capable of entering & remaining in right concentration.

A monk endowed with these five qualities is capable of entering & remaining in right concentration. Which five? He can withstand (the impact of) sights... sounds... aromas... tastes... tactile sensations. A monk endowed with these five qualities is capable of entering & remaining in right concentration.

— AN 5.113

[Not given for stacks, exchange, other worldbinding trades, but for release from this wheel]

The buddha said that sound is a thorn for mediation https://suttacentral.net/an10.72/en/sujato

More generally, the idea that right meditation is the focus on object of the senses is from the commentators from their lack of yoniso manasikara, ie ''right thinking''. and their ideas taken from the hindus that mantras, the sound Om and so on, can get you into right concentration. When theyadmit that, they say that focusing on the objects of the senses is just the temporary training to get good at concentration , and then the next step is to get into meditation through non nimittas (ie images).

yoniso manasikara is the way to get into right samadhi, ie doing all the 7 things listed before right samadhi in the 8 fold path. Puthujjanas crave sense objects too much for that so they made up the idea they can get enlightened by focusing on them.

Listening to music, among other liminally conscious activities, like scribbling or tapping a pencil while listening to a lecture in class, are ways of distracting one’s attention from other more disturbing phenomena such as street noise, but the goal of meditation is to focus the mind, not distract it. I suggest that buying some industrial grade earplugs (not the foam kind) would be more beneficial to your practice than listening to music.