In the Tibetan book of the dead, Chapter 2, what is the significance of NOT renouncing the 3 poisons
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Not renouncing the three poisons is considered a foundational prelude to the journey, that the practitioner develops a recognition and respect of the function of the three poisons - which comes about as one reads and gives further practice - and that, in this graduated development, grows the clear seeing of liberation. By this very seeing, the three poisons dwindle and waver of their own tender, and not through the recourse of any self-governing motivations which are, by and large, etched with the three poisons, marred by them. Thus, the relinquishment of the three poisons occurs naturally.
Therefore, recognition and respect of the three poisons is something that grows through persistence. If I understand him correctly, Andrei Volkov mentioned - indirectly - that they simply present as growing pains that are transmuted into compassion where he refers to the three poisons in their greater domain, as samsara.
The transformed purified attitude to samsara is called "compassion" or "unity of wisdom and compassion". You still see all those childish behaviours, neuroses etc. but you see them as growing pains, as part of an evolution. You see that in the grand scheme of things everything is perfect and is going as it's supposed to. At that point you can try and help as much as you can, but you also have patience to let things develop naturally.
In some respect, renouncing the three poisons is to renounce liberation in and of itself.
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