Animals and humans in Science vs. Buddhism

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Some Buddhists regard the realms of existence as psychological states of people. For example, if you are moral & humane, you have a 'human' existence. If you act impulsively, without self-control, without reasoned reflection, & particularly without moral conscience & with violence, your state of mind is like an 'animal'.

The following quotes from the scriptures support this view. Particularly, the quote at the bottom states an 'animal', by realising the Four Noble Truths, can be reborn as 'human', such as occurred to Angulimala (the former mass murderer who became a fully enlightened monk), as shown in the video link at the bottom.

Monks, these two bright qualities guard the world. Which two? Conscience & concern. If these two bright qualities did not guard the world, there would be no recognition of 'mother' here, no recognition of 'mother's sister,' 'uncle's wife,' 'teacher's wife,' or 'wife of those who deserve respect.' The world would be immersed in promiscuity, like rams with goats, roosters with pigs or dogs with jackals. But because these two bright qualities guard the world, there is recognition of 'mother,' 'mother's sister,' 'uncle's wife,' 'teacher's wife,' & 'wife of those who deserve respect.'"

http://www.accesstoinsight.org/tipitaka/an/an02/an02.009.than.html

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I have heard that on one occasion the Blessed One was staying in Savatthi at Jeta's Grove, Anathapindika's monastery. Now at that time a large number of monks, after the meal, on returning from their alms round, had gathered at the meeting hall and were engaged in many kinds of bestial topics (tiracchānakathaαΉƒ) of conversation: conversation about kings, robbers, & ministers of state; armies, alarms, & battles; food & drink; clothing, furniture, garlands, & scents; relatives; vehicles; villages, towns, cities, the countryside; women & heroes; the gossip of the street & the well; tales of the dead; tales of diversity, the creation of the world & of the sea; talk of whether things exist or not.

http://www.accesstoinsight.org/tipitaka/an/an10/an10.069.than.html

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Few are the beings who, on passing away from the animal realm, are reborn among human beings or gods. But far more numerous are reborn is hell. For what reason? They have not seen the Four Noble Truths.

SN 56.123 (no link)

Video link: https://www.youtube.com/watch?v=i49oX1Shxf4

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Buddhism doesn't subscribe to the view that humans evolved from animals.

The theory of evolution proofs, that humans have evolved from animals

No, it doesn't. It's just a theory with some supporting evidence.

Is this list of 31 realms static or can single realms vanish?

No conditioned phenomena is static. This time, up to 14 realms will be destroyed by fire at the end of the aeon(Kalpa). Most of the beings are born in higher Brahma realms at the time. Those who don't make it(due to nihilistic views) will be born in a hell that is out of this world system.

unless a similar species lives on another planet somewhere in this universe (which is very, very, very unlikely...

No, it is very likely, even scientifically speaking, to have similar living conditions elsewhere in the universe. In November 2013, astronomers reported, based on Kepler space mission data, that there could be as many as 40 billion Earth-sized planets orbiting in the habitable zones of Sun-like stars and red dwarfs in the Milky Way, 11 billion of which may be orbiting Sun-like stars.

How can you cross that line between one species (humans) and every other one? Because it is sure, that in the next few 100.000 years humans will have evolved

According to Buddhism, there's no crossing of the line between species, unless you mean something like a human dying and being born as an animal. Also, humans are devolving during this period of the cosmic timeline. Not evolving.

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Some Buddhists take the stance that the mind is the driving force behind evolution and the appearances of different species (and beings).

Dalai Lama dismisses the element of randomness in the theory of evolution based on natural selection:[5] From the Buddhist's perspective, the idea of these mutations being random events is deeply unsatisfying for a theory that purports to explain the origin of life. Lopez elaborates that the process of Rebirth (into any of a large number of states of being including the human, any kind of animal and several types of supernatural being) is conditioned by karma (action of consciousness), which explains Dalai Lama's view.[6]

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