Good website for sutta learning?

Interesting & good question. Maybe better to read both! Certainly both imply that they're 'correct', yet they differ, so that means one, or both, have errors, even though that's a fairly prolific text. And both sites may have material which isn't avalable on the other site. 'Good' may be somewhat subjective, but neither seem perfect. For example, perhaps to sound unique, both use an English pronoun in first person as Name for The Buddha. Both are incorrect. In that usage, the pronouns are being used as Names: even in business letters Sir & Lord are capitalised! Let alone in person and a conversation transcript. That obviously is ok with those sites, however, this answerer wasnot the editor. Wouldnot recommend Either site. Maybe for a quick reference, but Notfor Study, Notfor Analysis. Zero faith in any veracity for either site based on even 3 pages of cursory reading. Perhaps to learn the material may require learning an additional language or two, at least to the extent where one can actually compare a specific word or phrase, and then the manuscripts or texts may vary. Both sites also use words in English which maybe havenot been specially defined on the sites re the particular books: So even if the translations are correct, maybe the English words selected are used in different ways, and so the material won't be accurately understood. If there are actual nonEnglish texts on the sites (which didn't see) that are attributed, then that would be very good. Both sites may be just fine in the opinion of the Asker, likely both sites are fairly accurate, the words in the translations seem to be fairly ok. It depends on why the Asker wants to 'learn the Suttas'. Little things like notcapitalising etc apparently are acceptable to many, but it reflects a less conscientious translational work. And some words maybe should just be Romamised. Some words maybe neither need to be translated, nor perhaps should they be. That also suggests overtranslation: trying too hard to make it poetic in English, or in current modern English etc. It also may indicate less esteem for the original material, which can make for uncorrect translation. Good conscientious question.

Of the modern translators Thanissaro's & Bodhi's translations are semantically most accurate but they are both not without mistakes as i see it.

Most peculiar to Thanissaro's translation is;

• 'Frames of Reference' for 'Satipatthana' is not a good translation. Sati is close to 'to keep in mind'.
• the occasional use of 'stress' for dukkha.
• translating bhava as becoming, not sure if consistent at that.
• somewhat extensive use of [...] to to express or to complement the sutta expression, these are as i see it often meant to explain what the translator thinks the texts mean and are then essentially commentary & a personal interpretation and can [optionally] be ignored.
• His translations often come with a summary of commentarial interpretation and often his own analysis in the footnotes which is quite informative but can be wrong ofc.

Bodhi's translations are generally alright and have been revised many (3-5) times. Controversial to his translations is the translation of;

• '..gadha' which he in the later edition occasionally translates as 'culmination' whereas the literal translation is obviously closer to 'gaining a footing'.
• 'volitional formations' for sankhara. 'Volitional' therein is not necessary as i see it and is clearly not in the text as sankhara is quite literally just formations, whether they are volitional or not is a moot point in as far as a beginner is concerned.
• Translations also come with a summary of commentary positions and personal interpretation in the footnotes, but these you won't find on the suttacentral.

Sujato's translations are as i see it only useful for their parallel pali reading. Points of controversy include;

• Generally translating 'lokadhatu' as a 'world system' but occasionally as 'a solar system' and 'cula lokadhatu' as 'galaxy'. 'Loka' is 'a world', 'dhatu' is here semantically close to 'a discernable element' with 'cula' denoting 'a lesser'; this is major point of controversy with significant doctrinal implications. His translations here are, as i see it, indefensible and are at the very least inconsistent.
• Translating sankhara as 'choices' (!). This is also extremely controversial considering that the semantics of sankhara are close to 'being put together [that which is put together], created[creation], generated[generation] and genesis or synthesis' and is hence consistently translated as 'synthesis' by Rhys Davis and 'formation' by Thanissaro. It is etymologicaly derived from sankhato which is the opposite of Asankhato which translates as 'unmade'. Furthermore sankhara are also defined as 6 classes of intention that sankharate the conditioned.
• Also follows Bodhi's lead in '..gadha' controversy and has admitted that even tho the literal translation is 'to gain a footing' he sees it to be an idiom and chooses to translate it otherwise. Thus his translations are a representation of what he thinks the Buddha meant rather than what he said.
• There are other points that i don't recall the particulars of. I think it is fair to say these translations are more like a person's personal interpretation largely based on Bodhi's translations. I don't consider these to be a literal translation of pali discourses but they are useful for studying in pali due to the parallel reading.

For accuracy where it counts id say Thanissaro is sometimes better than Bodhi but Bidhi is likewise better in some spots. It's hard to give weight to their mistakes to say which is better.

There are other translators, some are quite good and id say all the famous translators are better than Sujato.

As for learning the Sutta your best bet is critically analyzing the public discourse on this site and on the sutta central. I would avoid DW because that place the bottom of the barrel but there are some [for the most part retired] users with some expertise that don't post elsewhere, so you could try it if you want to inquire about commentary and abhidhamma expression.

There is also a good facebook group, there are a lot of Sutta excerpts being posted.

In general just stick to places where people recite & post texts held to be true and cross examine what people say based on texts known to be true.

There are a few others that I know of too ...

• http://www.themindingcentre.org/dharmafarer/
• http://www.buddha-vacana.org/
• https://obo.genaud.net/
• https://84000.co/

... see also English (or other European) translations of Pali Canon (plus various books).

IMO the (translated) English words change (from one translation to the next), because a word of Pali might have a (narrow or broad) range of meanings, which might be translated (more or less well) by any of several English words.

I tend to use Ven. Sujato's translations, for example:

• Go to https://suttacentral.net/sn56.11/en/sujato
• Click on Setting (the gear-wheel icon) near the top of the page
• Enable "View original text with translation" (e.g. "Line by line"), and "Activate Pali word lookup"

Then you see the (original) line of Pali next to each (translated) line of English.

You can hover (with the mouse, unless you're using a touch-screen) over a word of Pali, to see a popup translation/definition:

And click on the title word in that popup to go to the dictionary definition:

https://suttacentral.net/define/viharati

Eventually you get to recognise various words of Pali, which then have a meaning of their own to you. You'll notice on this site that people slip words of Pali into their text -- dukkha, dhamma, and so on -- because that's less confusing than using several different English translations for the same thing.

You can see the same happening in http://www.buddha-vacana.org/sutta/samyutta/maha/sn56-011.html -- i.e. the text on the right includes some Pali words untranslated, but you can hover or click on them for dictionary/glossary support.

The "Resources" on this site (see the navigation menu on the left side the home page) are a gentle introduction to some Pali words and phrases.

Piya Tan's (i.e. Dhammafarer) is interesting too what you want to study and not just read a sutta: because for some suttas he has written commentary; and read commentary (traditional and from modern authors) which he might summarise; and cross-references with other suttas, footnotes, etc.

I like the Search function on Access to Insight -- Access to Insight doesn't include all the suttas but it does include:

• Essays by various authors (which a Search may find)
• Some reference material (collections of sutta extracts) which I like, for example, A Path to Freedom -- A Self-guided Tour of the Buddha's Teachings.
• Beginnings -- Suggested Entry Points to this Website.