score:11
There never were many Polish Calvinists. Poland showed some promise for the Calvinist cause at the start, but these early hopes bore few fruits. Calvinism, and Protestantism in general, failed to take root in the general Polish populace. Without strong leaders and facing competition from Lutheranism, Polish Calvinism soon lost its momentum.
The protestant cause was soon weakened in Poland by internal quarrels between Lutherans, Calvinists, and Anti-Trinitarians. It never took strong hold upon the lower classes; and, with the exception of a Lasco, never developed a champion of commanding abilities.
- Walker, Williston. John Calvin: The Organizer of Reformed Protestantism. Wipf and Stock Publishers, 2004.
As was the case in France, Calvinism found more initial supporters among the Polish nobility rather than the peasantry. But the appeal of the Calvinist faith towards nobles declined as its theology developed and evolved. With support from neither the common folk nor the magnates, Calvinism went into a protracted decline.
Calvin emphasised the invincibility of the true Church and the absolute autonomy of individual parishes; this would certainly have suited the magnates and the nobles, guaranteeing them domination in each community-parish as a natural right. Later the movement evolved towards the strengthening of discipline and making the demands of the visible Church more strict, a tendency towards severe Christian observance that was unquestionably disliked by the Polish nobility.
- Kloczowski, Jerzy. A History of Polish Christianity. Cambridge University Press, 2000.
What little Calvinist presence still lingered were largely wiped out after the mid 17th century. Confronted by invasions and foreign occupation, Polish Catholicism was galvanised by John II Casimir of Poland with the LwΓ³w Oath.
The Swedish invasion of Poland led to the final Catholic conversion. John Casimir swore an oath to the Virgin to submit to her protection if Poland were to be saved, and in 1657 Poland was ... the nobility [had] already deserted the Protestant cause.
- Cooper, J.P., ed. **The New Cambridge Modern History. Vol. 4. Cambridge University Press, 1990. **
The surge in Catholic religious intolerance during this conflict stricken period led to the destruction of most Calvinist communities in Poland.
Devastating wars, invasions and civil wars in the second half of the seventeenth century finally put an end to the flowering of the Calvinist communities, which were frequently banned as a result of increasingly intolerant Catholic opinion; in such circumstances, the Catholics habitually accused the 'heretics' of co-operation with the invaders.
- Kloczowski, Jerzy. A History of Polish Christianity. Cambridge University Press, 2000.
Upvote:8
Well, the when is relatively easy. It happened during the 17th century. Here's a religious map of Poland in 1573 (Calvinist areas in purple):
...and here is what it looked like by 1750 (no Calvinists):
If you read a bit between the lines, it appears that the faith was strongest amongst the nobility and financial elite, and never really made big inroads with the peasantry.
The problem was that the 17th century was also the period when King Gustav's Swedes swooped into central Europe, conquering much of northern and western Poland. There was a religious dimension to the conflict, such that Calvinists and Lutherans tended to side with the Swedes. That worked well for them while the Swedes held their territory, but no so much when Swedish forces lost the war and went home. In the aftermath anyone who had supported the Swedish-led protestant forces was viewed as disloyal.
After that, discriminatory laws became much more acceptable, and some of the more radical protestant sects were banned outright. The result was that Poland became one of the more notable successes of the Counter-Reformation.