Demon Possession of Jesus' Time - Today's Diagnosable Mental Disorders?

Its quite probable that many Christians today don't even take the demons in the gospel accounts literally, but view them as mere plot devices. "Jesus needs to be confessed as Christ, but the masses must be portrayed as ignorant: insert demon here, have it confess him." The casting out of demons does seem to serve the purpose of a cryptic confession of his identity quite often. It also serves a anti-Judaic purpose. Note how many demon possessed people Jesus encounters in Judea. Its as if the authors are insinuating that Jews are demon-riddled people. (By contrast, see how few demoniacs the apostles encounter in Gentile territory in Acts!) In other words, the true literary purpose of the demon possession accounts may have nothing to do with ancient diagnosis of mental disorders at all. It may only seem that way due to ultra-literal interpretations. But if these accounts are literal, it would seem there was a much higher incidence of mental disorders among the Jews than the Gentiles.

No matter how you attempt to reduce your "Anxiety" whether it be by vitamins, prescription medicines, over the counter drugs, illegal drugs, alcohol, partying, legal or illegal sex, orgies, strip clubs, h*m*sexuality, adultery, legal or illegal p**nography, be*t**lity, necrophilia, power struggles, rivalry, hostile fits of rage, dissension from authority, joining a clique, slandering others, satisfying the desire for objects of adoration, wanting what others have (even stuff at the store), pride over what you have, soft things of adoration, stealing to obtain possessions, wanting in general and not being satisfied, cheating others out of money, killing people, abortion, sacrificing children to false gods, or lying to get your way, you will in now way enter into peace. [1]

All of these forms of "Relief" only satisfy the result of Denial. Yet the cure for denial is "Faith" for those that believe do not suffer the symptoms of denial. All this is proven by the stages of grief, and the polarization of faith and anxiety.

Here is logic, if the cure for anxiety is of a thing, when the thing is not present then anxiety because the cure is not present can still occur. Therefore the only cure for anxiety must be with us always. As is the truth in the teachings that the Jesus gave us. For I am in reality and the truth is in me (ref: John 14:11).

Simply Google "Anxiety leads to death" to see how the unclean attitude leads to death.

For something fun to do you can find the list of mental disorders found here [2]. Select a disorder and Google the name of the disorder plus the word Anxiety. Like this:

Acute stress disorder anxiety

With the exception of Mania (Often looked down upon because of the fall to depression afterwards)[3], which I believe to be Holy Ground, and only permanently represented after perfect execution of the teachings are achieved.

Since then anxiety, anger, or depression is the evidence of demon possession. The specifics to how each demon type can be purged is in need for documentation. So that the populations can as a whole enter into peace. Yet the best strategy of how this information is to be documented I do not yet know.

References:
[1] (1 Corinthians 6:9-10, Galatians 5:19-21, Revelation 22:15)
[2] http://en.wikipedia.org/wiki/List_of_mental_disorders
[3] Luke 6:47-49 (The house is an analogy for the attitude)

In order to answer your question, we have to clarify a couple of things.

Quite a few of the things Jesus and his disciples had to address they had diagnosed as "demons". Today we call things of similar symptoms "disorders".

The Bible clearly distinguished between Possession by Devils, (Demons in some translations), and diseases, and sickness.

Possession by Devils is:

δαιμονίζομαι daimonizomai (dai-mon-id'-zom-ai) v.

1. to be exercised by a demon

KJV: have a (be vexed with, be possessed with) devil(-s)

Disease is:

μαλακία malakia (mal-ak-ee'-ah) n.

1. softness, i.e. enervation (debility)

KJV: disease

Sickness is;

νόσος nosos (nos'-os) n.

1. a malady

2. (figuratively, rarely) of moral disability

KJV: disease, infirmity, sickness

Note: daimonizomai is a verb indicating action, while malakia and nosos are both nouns indicating that they are substances.

The difference becomes more obvious when we look at some scripture.

All Scripture is quoted from the King James translation

Matthew 4:24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

Matthew 8:16 When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with [his] word, and healed all that were sick:

Mark 3:22 through 26 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. And he called them unto him, and said unto them in parables, How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. In these three scriptures we see the diversity of the particular malady Jesus was dealing with.

In Matthew 4:24 we find that even though all of the people suffered from different maladies they are all called by the common term 'sick people'. they are divided into 4 distinct groups.

1. diseases and torments . These would include those who had diseases such as Leprosy, while those with torments would be those mentally ill to include such as autistic and so on.

2. Possessed with Devils. remember that we said this was a verb. In other words these were being manipulated by a Devil, also known as a demon but are actually fallen Angels, they were not suffering from any type of disease, but were taken over both physically and mentally by these demons.

Luke 11:15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.

Revelation 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

1. Lunatick This would be those we now call Epileptic.

Mat 17:15 through 18 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. And I brought him to thy disciples, and they could not cure him. Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

4 Those that had the Palsy, these were the ones whose illness was a passing types of sickness, colds, dysentery, and so on.

So we see that Possession by Devils is something entirely different than what we know today as mental disorders.

As far as does Demonic possession exist today, the jury is still out on that.

It is certainly likely that some diseases in antiquity were misdiagnosed as demon possession. However, even though we live in "the age of science", we probably go too far in assuming that there is nothing spiritual and everything is physical. Just because we can "diagnose" or "describe" something does not mean there is a physical cause--only that there are physical symptoms. The idea that spiritual realities can have a physical impact is certainly feasible. I understand that some "diseases" or "disorders" have no detectable physical cause--only physical symptoms. So, spiritual causes should not be ruled out.

It should also be noted that for many disorders that can be diagnosed, there are no real cures and certainly none that are instantaneous. However, Jesus was able to cure them and does so in an instant.

There are some instances of Jesus driving out demons that would be quite difficult to attribute to mere physical causes, indeed. The account in Mark is one such instance:

They came to the other side of the sea, into the country of the Gerasenes. 2 When He got out of the boat, immediately a man from the tombs with an unclean spirit met Him, 3 and he had his dwelling among the tombs. And no one was able to bind him anymore, even with a chain; 4 because he had often been bound with shackles and chains, and the chains had been torn apart by him and the shackles broken in pieces, and no one was strong enough to subdue him. 5 Constantly, night and day, he was screaming among the tombs and in the mountains, and gashing himself with stones.

6 Seeing Jesus from a distance, he ran up and bowed down before Him; 7 and shouting with a loud voice, he *said, “What business do we have with each other, Jesus, Son of the Most High God? I implore You by God, do not torment me!” 8 For He had been saying to him, “Come out of the man, you unclean spirit!” 9 And He was asking him, “What is your name?” And he *said to Him, “My name is Legion; for we are many.” 10 And he began to implore Him earnestly not to send them out of the country.

11 Now there was a large herd of swine feeding nearby on the mountain. 12 The demons implored Him, saying, “Send us into the swine so that we may enter them.” 13 Jesus gave them permission. And coming out, the unclean spirits entered the swine; and the herd rushed down the steep bank into the sea, about two thousand of them; and they were drowned in the sea.

14 Their herdsmen ran away and reported it in the city and in the country. And the people came to see what it was that had happened. 15 They came to Jesus and observed the man who had been demon-possessed sitting down, clothed and in his right mind, the very man who had had the “legion”; and they became frightened. 16 Those who had seen it described to them how it had happened to the demon-possessed man, and all about the swine. 17 And they began to implore Him to leave their region.

18 As He was getting into the boat, the man who had been demon-possessed was imploring Him that he might [c]accompany Him. 19 And He did not let him, but He said to him, “Go home to your people and report to them what great things the Lord has done for you, and how He had mercy on you.” 20 And he went away and began to proclaim in Decapolis what great things Jesus had done for him; and everyone was amazed. Mark 5:1-20 NASB

This particular man had supernatural strength, was self-destructive, lived among tombs, went about naked (from Luke's telling of the story) and seemed to be in torment. Seeing Jesus, he/they identify Him as the Son of God and beg Jesus not to torment him/them, recognizing Jesus' power over them. He/they also identify as having the name "Legion".

At the command of Jesus, the disorder disappears but reappears in a herd of pigs, which then take on self-destructive behavior themselves and kill themselves. However, the man, who, moments before, had this "disorder", is now completely free from it and actually becomes a missionary, telling about what Jesus did for him.

What "disorder" accurately describes this case? Multiple-personality disorder? Is this ever healed in an instant by modern medicine today? Does it cause people to go about naked and give them superhuman strength? Does it make them recognize the deity of Jesus and fear being tormented by Him? Does the healing turn them into missionaries?

The best explanation remains that the accounts of demon possession in the Scriptures refer to something real that is spiritual in nature, although there is, in fact, a physical impact that can be seen. Diagnosis does not necessitate that the cause is physical--only that physical symptoms can be observed. There very well may be instances of demonic influence in the world today that are identified and "diagnosed" but which are merely giving a name to a spiritual reality.

Modern medicine is a truly wonderful blessing for the treatment of physical illnesses, but physical remedies cannot address spiritual realities.