Upvote:4
I've been taught (Reformed Presbyterian) that Job's first three friends did some things right (e.g., wait until Job spoke first), but mostly they did things wrong (applied generally good theology incorrectly to the situation at hand). Elihu was not commenting on the previous history and whether Job had sinned before all the catastrophe; Elihu was commenting on what was happening with all the talking that takes up most of the book. For, while Job did not sin initially, he did sin later: that is what Elihu condemned. Elihu also condemned the inability of the first three friends correctly to see what Job's problem was.