How to reconcile the Didache's instruction with Apostolic succession?

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Henry Chadwick writes about this in his book The Early Church (Penguin, 1993), on page 50.

First he explains that the role of the "bishop" (episkopos) evolved to be a primus among the elders (presbyters) in the late apostolic or early post-apostolic era. But it would take a while until the bishop received a more formal recognition as a separate tier of leadership. The writings of Ignatios of Antioch thus do not describe a common practice at his time, but something he recommends, and that gradually became accepted as a way to guarantee unity. The pressure from gnostic movements was the primary influencing factor.

The episkopos thus remained a presbyter as well. The first thing that differentiated bishops from other elders, was the power to ordain. He would be the primary layer on of hands, when a new presbyter was ordained, though others might join in.

But when a new episkopos was ordained, all of the other presbyters would lay hands on him, though "some variations in custom appears".

At Alexandria we are told they did so, until the third century and there is no mention of visiting bishops; but in Rome by the time of Hippolytos (early 3d century presbyter) only the bishops who came from other churches laid hands on the one consecrated, the chief consecrator being chosen by the bishops themselves... The actual choice of the candidate rested with the whole congregation... Election by the people likewise played a large part in the ordination of presbyters and deacons.

This of course is a secondary source, but from my reading of other books on Church History, the explanation is non-controversial.

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