"I will lift Your Name"

As a songwriter myself, I am pretty certain the phraseology of "Lifting Your Name" is more a reference to the Psalms...which have been sung in various ways all through church history. There are numerous references by David and the psalmists to "Lifting Your Name...Lifting You Up...Exalting Your Name...Exalting You...Praising Your Name...Praising You" All of these are different poetic ways of saying the same thing...

Although parts of this song likely refer to Philippians 2, in my mind the clearest Biblical source for "Lord I lift your name on high" is Psalm 34:3:

Oh, magnify the LORD with me,
      and let us exalt his name together!

Here the Hebrew translated "exalt" is literally "cause to be high"; "magnify" is literally "cause to be great".* This sort of metonymy wherein his name stands for him — the abstract used for the concrete — is very common in Hebrew.

The Philippians passage doesn't do quite the same thing: the name is bestowed, and at the name people bow. The former is a description of what one does with an (abstract) name. The latter is a little fuzzier, but one imagines a situation where the name is spoken, and in response people bow. This is again part of how actual (abstract) names are used. This is different from he literary device where "his name" is a sort of stand-in for "the LORD". (This is confirmed by synonymous parallelism in v. 3a and 3b.)

[OP]: Furthermore, is "Lifting Your Name" a prayer of blessing to God?

If one accepts the reference to Psalm 34, its introductory line may be of interest:

I will bless the LORD at all times;
      his praise shall continually be in my mouth.

_{*These are well translated by magnify and exalt. English prefers to use different lexemes to express causality whereas the Hebrew verbal system has a mechanism to modify a single verb to express either be high or cause to be high. As the latter is clumsy English, such connections are generally lost in translation.}

I have often associated this phrase with Jesus' comment that "if I be lifted up I will draw all men unto Me" in association with His crucifixion. This is somewhat evidenced by the usage in the song "Lift Jesus Higher" which I have always had trouble singing because it would appear we are calling on ourselves to crucify Him. Maybe I'm just off in my hearing of that song.

So the concept of lifting up His name for me has always been closely associated with proclaiming Christ "crucified, the hope of glory."

One clear example of this is the song "Lord, I lift your name on high", a 7-11 earwig sung in many, many churches.

chorus:

Lord, I lift your name on high; Lord, I love to sing your praises; I'm so glad You're in my life; I'm so glad You came to save us

verse: You came from heaven to earth to show the way; From the earth to the cross my debt to pay; From the cross to the grave; From the grave to the sky; Lord, I lift your name on high

repeat chorus

repeat verse

From: http://www.musicbabylon.com

The main verse proves the point that at least in this highly popular song, a clear parallel to Philippians 2:5-12 is clearly intended. In Philippians, Paul describes the trajectory of Jesus as follows:

• You came from heaven to earth to show the way

  Have this mind among yourselves, which is yours in Christ Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant, being born in the likeness of men.

• From the earth to the cross, my debt to pay

• From the cross to the grave, from the grave to the sky

  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

• Lord, I lift your name on high

  Therefore God has highly exalted Him and bestowed on Him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

It should also be understood that Jesus himself often referred to Himself as needing to be "lifted up" on the cross. In John 3:14, He says:

And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up

In that instance, (recorded in Numbers 21) the Children of Israel had complained against God, and God sent snakes to bite and destroy them. They cry out, and Moses is instructed to fashion a bronze serpent, put it on a stick, and "lift it up" in the center of the camp. When people lift up their eyes to this serpent, they are healed. As one might expect, this became very, very popular. Lifting up was clearly an exaltation.

^{_{Interestingly, in the days of King Hezekiah, this same symbol, which had been lifted up, had itself become so exalted, that the King realized it was nothing more than an idol. As such, he had it torn down, in order to comply with the prohibition on idols.}}

In history, a name has far more significance than in modern western culture, where it has been relegated to simple a "handle" by which you identify someone. It used to be significant of the person, and their character.

The idea of lifting someone's name is to exalt that person. So when we lift the name of Jesus, we are exalting him.

Consider also, the idea of acting in someone else's name - that is acting with their authority by proxy, as if that other person were actually present. "Open up, in the name of the King!"

Also, consider too, "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit".