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This answer is coming from the viewpoint of a Conservative Independent Baptist that believes that the Bible is the ultimate guide to truth.
It also assumes that the phrase "legal access" in your question means "legal claim", and is intended to mean the official definition of the phrase.
claim 1) v. to make a demand for money, for property, or for enforcement of a right provided by law. 2) n. the making of a demand (assert a claim) for money due, for property, for damages or for enforcement of a right. If such a demand is not honored, it may result in a lawsuit. In order to enforce a right against a government agency (ranging for damages from a negligent bus driver to a shortage in payroll) a claim must be filed first. If rejected or ignored by the government, it is lawsuit time.
claim (Right), noun beneficial interest, contingent interrst, due, equitable interest, expectancy, heritage, interest, legacy, ownership, privilege, share, stake, title, vested interest Associated concepts: claim of ownership, claim of right, claim of title
It also assumed that you are referring to sin in the life of a believer after salvation (based on the context). This answer is not to contradict the core doctrinal tenets of original sin, or of unbelievers/unsaved persons belonging to Satan. As covered elsewhere, we adhere to those teachings, and believe that if a person is not saved, he or she is lost already. (John 3:18 and others)
I've heard this statement as well, and your question prompted me to see if I could look into it myself. The main issue that I have with the teaching is that in all my Bible studies, I've never heard a Scriptural basis for such a claim.
I managed to find some teachings on the Internet on the subject, but these are also without Scriptural backing. Examples, all of which make the claim that our sin gives Satan a legal right to us, or that Satan fights a legal battle. I'll skip including quotes on each because they all essentially make that same statement:
The list goes on.
The closest I came to a site that had actual Scriptural basis cited Revelation 12:10, KJV
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
This is often explained as Satan being our accuser in God's court of judgment. This is how I understand the passage as well, but the idea of Satan being our accuser in a "court" is not the same as giving Satan a legal claim on our lives.
The meaning of these statements seem to indicate that by giving Satan a legal claim, we make ourselves his and give him full power to possess, harm, and destroy us. The accuser in the final judgment is accusing us in the trial for our final destination. These are two very different things.
The statement that sin gives Satan a legal right may sound right, but without Scripture to back it up, I see no reason to accept it as truth. I base this on the lack of Scriptural support and the following:
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
This is not to say that there are no truths outside of Scripture. Scripture never states that 1+1=2, yet it's true. However, as a doctrinal issue, this one sounds good, but fails the test of Biblical support.
Upvote:0
The language Scripture uses is "being a slave to" or "belonging to a dominion/kingdom of". Scripture uses this language equally whether the slavery is to God or to sin and whether the dominion is of darkness or the kingdom of God's beloved Son.
One is only free in God's kingdom but experiences oppression by the devil in the dominion of darkness.
OP is right, the commission of sins is the way into the dominion of darkness where no one can free themselves. Delivery and transfer to the kingdom of God's Son is effected by God's beloved Son.
Whether one can read "Legal Access" into all of this is another matter. I'd rather the understanding be first from what Scripture says.
The OT can shed some light on this for example the delivery of Israel from the house of bondage, or when they were exiled from the promised land because of committing idolatry and their subsequent return after they repented and the LORD relented.
Some Scriptural passages
33 They answered him, “We are descendants of Abraham, and have never been in bondage to any one. How is it that you say, ‘You will be made free’?”
34 Jesus answered them, “Truly, truly, I say to you, every one who commits sin is a slave to sin. 35 The slave does not continue in the house for ever; the son continues for ever.
38 how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all that were oppressed by the devil, for God was with him.
13 He has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son,
Upvote:0
Satan has a right to those who choose him knowingly, those who have perfected the rejection of the Holy Spirit. He would have a right to all of us had Jesus not defeated him here on earth. This is why Satan contended for the body of Moses after his death (believing he had a right), but there it is revealed that God had the right. (Jude 9)
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There are only two masters in this world, either God or Satan.
At the fall, Satan became the usurper of this world, having wrestled dominion from Adam. When Satan comes to bring to surface our sinful inclinations, he comes home. Without God, men has enmity against God.
However, the plan of salvation was from the foundation of the world. God promised that He would put enmity between us and the serpent (Genesis 3:15). This enmity is the Spirit of God which lives in us (all of us). Nothing happens to us without the consent of God. Even in trials, Satan's temptation is limited to the degree of preparation God makes available to us first (1 Corinthians 10:13).
Because of this, the only sin that is unforgivable is the sin against the Holy Spirit. That is, the repeated rejection of the Spirit working in the person, the gradual hardening of his heart. Once the limits of God's mercy is reached (and this is not an easy task), God will leave that person. Then Satan has free range with him.
Upvote:8
I believe that Christians have developed this conviction from the passage in Ephesians 4:27 which in the NIV translation says, "and do not give the devil a foothold."
Therefore taking this passage some believe that if you allow any sin in your life you are giving the devil a foothold or, as someone else might put it, "legal access" to your life.
Matthew Henry states in his commentary on Ephesians a similar belief, "We give place to the devil, when the first motions of sin are not grievous to our souls; when we consent to them; and when we repeat an evil deed. This teaches that as sin, if yielded unto, lets in the devil upon us, we are to resist it, keeping from all appearance of evil."