Upvote:-2
From a Catholic perspective, the Wedding at Cana is indicative of many things with the two main points being listed below; neither of which are related to drunkeness of the wedding guests so the short answer to the question would be: No, Jesus did not help people get more drunk (or drunk at all).
Upvote:2
The story of turning real water into real wine (most scholars would argue that the wine was real) presumes the moderation of the wedding guests.
There is no more reason to think that the guests were drunk then there is reason to think that Jesus fed 5000 gluttons a huge amount of fish and bread. On one hand the story clearly suggests that the guests at a respectable Jewish wedding were a little 'tipsy' (the Greek word can be a little tipsy, as it just means affected by the alcohol). If they were drunk they would not be able to judge the quality of wine being served afterwards, which was comparatively good. This is why wine tasters spit out the wine.
To balance the moderate influence of the wine at the wedding we should take note that the alcohol content of wine at the time of Christ is not like today. Wine today is much stronger then it used to be. Also wine was commonly mixed with water. This was even the practice of the paschal supper back then, mixing the red wine with warm water that is.
Possibly this fact of mixing wine with water will make it clearer that moderation is assumed in the story which makes most questions about it less relevant.
Ample evidence is available to demonstrate that wine, though always fermented, was usually mixed with water in the classical and Hellenistic world. The wine was stored in large jugs called amphorae, from which the wine was poured through a strainer into a large mixing bowl call a krater. In the krater the wine was mixed with water. Then the drinking bowls or cups were filled. The amount of wine per volume varied. The mixture that represented the greatest amount of water to wine was 20 to 1, apparently because the wine was so strong (Homer, Odyssey 10. 208f). Baker Encyclopedia of the Bible, p2147)