Are Christians not permitted to have sex with wife when she's on her period?
Upvote:4
Are Christians not permitted to have sex with wife when she's on her period?
Acts 15:29 refers back to Leviticus 17 and 18, where the laws which apply to Gentiles ("strangers"/"alien") who have chosen to live amongst the Covenant people are given. In other words not all the ceremonial laws applied to the Gentiles living amongst the Jews.
Those laws which they should seek to keep can be seen to parallel the laws in Acts 15:29 thus:-
They should not eat things offered to idols, Lev 17:1-9;
They should avoid eating blood, Lev 17:10-14;
They should avoid eating things strangled or dying in an "unapproved" way, Lev 17:15-16 (- it seems that, amongst the gentiles in NT times, strangulation was a way of killing animals that were going to be eaten);
They should not commit fornication, Lev 18:6-26.
Most of these laws are ceremonial. As such they are not forever binding on Christians: a Christian needs only to observe them when in the company of Jews so as not to cause offence to Jews, for instance when a Jew has become a Christian, and is thus in the same fellowship for worship. (For more on this see: Does Acts 15:21 assume new believers would learn and follow the law from synagogues on sabbath? ).
Some of the laws required in Acts 15:29, especially relating to fornication, are moral. The point here is that Gentiles would need instruction in what is moral and what is not from God's word, especially from Leviticus 18.
So, as for permitting sexual intercourse when one's wife is having a period, this is a ceremonial law not a moral law (unless someone can show otherwise) and as such it is finished along with all the other ceremonial laws. If a Gentile Christian were to break this OT ceremonial law it would not be an activity which any Jew would be aware of; it would be a purely private matter between the husband and his wife, so it was not actually covered in Acts 15:29 at all.
What the early Christians are being asked to respect in Acts 15 is the consciences of Jewish believers and other Jews who might become interested in the Gospel, so as not to be a stumbling block to them. So outward behaviour visible to the Jews in their company is what the verse is talking about.
The verse which sums up the reason for Acts 15:29 is:
"For though I am free from all, I have made myself a servant to all, that I might win the more; and to the Jews I became as a Jew, that I might win Jews; to those who are under the law, (I became) as under the law, that I might win those who are under the law... I have become all things to all men, that I might by all means save some. Now this I do for the gospel's sake, that I may be partaker of it with you." 1 Corinthians 9:19-23.
Christians are not under any ceremonial laws, but the Christian has a moral duty not to be a stumbling block to other people whose consciences may be differently educated. The reason is so that the propagation of the Gospel is not hindered: a Christian must submit to the consciences of others so he can be more effective as an evangelist.
To give a simple example, if you were to invite a Jew to your house for a meal would you give them pork? Of course not. Would you eat pork when you are alone with your family? There would be no Biblical reason to avoid pork in the privacy of your own family.
The reasoning is applied to the Jews but the principle applies equally to other groups such as Muslims and others. The Christian must respect their consciences when in their company also, that the success of the Gospel be not hindered.
Post Script: There is one more troublesome thought: why give a command to avoid fornication to the Gentiles in Acts 15 at all? After all, should it not be obvious from the whole New Testament that the gentiles should avoid fornication, and that, not just to avoid offending any Jews but because it is morally right at all times to avoid fornication? Surely the answer is that we all tend to learn what is right and what is wrong from the culture around us; and where the Bible is not taught the conscience does not always recognise what is sinful. The newly converted gentiles in the NT era needed to learn the definition of fornication that the Jews had... they needed to learn and obey Leviticus 18:6-26. (We still do.)
Upvote:5
There is no external law that binds the Christian.
1 Corinthians 6:12 "All things are lawful to me," but not all things do profit. "All things are lawful to me," but I will not be mastered by anything.
Romans 7:4 Likewise, my brothers, you also have been put to death to the Law through the body of Christ, for you to belong to another, to the One having been raised out from the dead, so that we should bear fruit to God.
Galatians 2:19 For through the Law I died to the Law that I might live to God.
So it is just a matter of sound judgement of what is appropriate and what benefits by the Holy Spirit in you. It is called by many names:
- Law of Christ ( Galatians 6:2 )
- Law of the Spirit ( Romans 8:2 )
- My laws ( Hebrews 8:10, 10:16 )
- Law of Faith ( Rom 3:27 )
- Law of Liberty ( James 1:25 )
All aspects of the same truth pertaining to Christ's nature inside us partaken through heart transformation by the indwelling Holy Spirit also Known as Sanctification ( 2 Thes 2:13-14 )
Galatians 5:6 ...All that matters is faith, expressed through love....
We are now not under the law anymore, but instead we live by faith. And here is a shocker, something that will no doubt shut the mouths of those who still try to be justified by obeying the law. Lets look at 2 verses first:
Gal 3:12 And the law is not of faith…
and also
Rom 14:23b … for whatsoever is not of faith is sin.
Can you see what it says when you combine these 2 verses?
Can you see it??? Since the law is not of faith, and since anything that is not of faith is sin, then it means that those who try to be justified by their own good works and try to live up to some moral code (the law) are actually living in sin!!
From Christ the End of the Law
Living by the Law is Separation
The law presupposes the separate self to obey it. The fact that we see the law outside us as something we have to attain to, something which we are not now but should or ought to be, is our perpetual admission that we are lawbreakers and in separation from God. In this separation, we can only hear the law as if it is coming from outside us and therefore we are apart from it, so that we are bound to both the demands of the law and to the separateness in which to do them.
This separate outer law demands that we live up to the reality that we are the image of God. That is an impossibility, because we are only an image, and not God Himself. Only God can be God. An image does not create or sustain itself, but is dependent on the object of which it is an image. We are images that have come out of the breath of God, and so we have some measure of life and will in ourselves – for we are persons in His image! As persons, we have all been tempted to try to become God ourselves by trying to be like Him, whether knowingly or unknowingly. It is the most absurd thought that ever came into the temporal universe. Still, we have all tried it. Like Lucifer, we have all said, “I will be like the Most High.” (Is 14:14).
Nevertheless, the very attempt to emulate God, even if out of a supposed good motive – to do “good” – is the point of separation from God, because no separate will can work in Him. A will that says, “I will be like Him,” is already separated unto itself and not to God, because no created being can be like Him. He is Himself and there is no other. However, He has created us that through Christ in us we would be the visible expression of which He is the invisible reality, so that our lives are what they are supposed to be when we are one with God. Something that is one with something has no need to become or change into something else – to “be like” something, because it already IS a perfect expression of that with which it is “one.” It just is itself, and thinks and wills as one with its source. As a branch of a vine lives only from the sap from the vine, and therefore bears the fruit of the vine through its organic oneness with the vine, in the same exact way we bear the fruit of Christ since we are one with Him and are living branches on His vine.
From Fred Pruitt
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