Upvote:2
This is as big (bigger) problem for Protestants than it is for Roman Catholics - for very different theological reasons. In the Protestant church it can simply be omitted, but it isn't. It's the same basic practical issue, questioning this passage upsets Christians. In Protestant churches it complicates the common understanding of the inerrancy.
It's useful to clear the background to the question. My understanding of the council of Trent (I'm not RC).
Thus, Mark 16:9-20 is therefore part of the Latin Vulgate, as it is in Protestant bibles. Whatever the Vulgate was at the Council of Trent, thats the Roman Catholic bible, because the issues post-council of Trent concern Tradition et Scripture, not what is the relevance of Mark 16:9-20.
The timing of the Council is relevant as to whether the issue was widely known. Moreover, how much authority at the time would have been placed on a single book? The real underlying issue surfaced when supporting codices were discovered much later notably in 1844 and then 1892.
I would politely suggest there is very little evidence for Mark 16:9-20 being part of the original Gospel of Mark. The arguments are well known:
There are additional arguments of context.
Thus what I am leading up to is simply that @RevelationLad's response is the most consistent answer from a Roman Catholic perspective. Here the authority of the Council of Trent is clear. Ultimately, I would (obviously) argue its about individual belief.
My thoughts By tradition the Gospel of Mark was written under the authority of Peter. I think the ending is very much in character of Peter. He never really appeared to consider the long term ramifications of short term decisions. If you want to get people into your church, ending on a cliff-hanger is exactly how to do it. Thus, I think it points to the Gospel of Mark being written and distributed when the witnesses to the resurrection were still alive. These are just thoughts however not an argument for the Gospel of Mark ending on 16:8 and the discussion of dating when the Gospel of Mark was written is a separate question.